Firecracker Day!

The twenty-fourth of May is the King’s birthday,

If you don’t give us a holiday, we’ll all run away…

Those were the opening lines of a schoolyard rhyme we kids would sing joyously as the long holiday-weekend drew near.

…We’ll break all the rules and tear down the schools,

And call all the teachers silly old fools!

The King, of course, was George VI—by the Grace of God, of Great Britain, Ireland and the British Dominions beyond the Seas King, Defender of the Faith.  His picture adorned the walls of every classroom, and every morning my classmates and I joined voices in mostly off-key renditions of God Save the King, the Canadian national anthem way back then.

For some years, we also recited a pledge of allegiance to the Union Flag, known to us as the Union Jack, then still the flag of Canada—I pledge allegiance to the flag and to the empire for which it stands; one nation indivisible, with liberty and justice for all.  Or something like that.

None of us really knew the significance of any of it, of course—the King, the anthem, or the flag.  But we dutifully manifested our loyalty and obeisance, proud to be part of something bigger than ourselves.

Strangely enough, although we didn’t know it, the twenty-fourth of May wasn’t really the King’s birthday at all.  Rather, it was the day named to honour the birthday of his auspicious great-grandmother, Queen Victoria, born 24 May 1819, who reigned for more than sixty-three years (a record currently being extended by her great-great-granddaughter, King George’s daughter, Elizabeth II).  As such, it was known officially as Victoria Day.

Adding to the strangeness, the need to ensure a holiday-Monday in years when the twenty-fourth of the month fell on another day of the week meant that we often celebrated the occasion on a different date, usually the Monday preceding the actual twenty-fourth.

To us kids, however, none of that mattered.  For us, it was always just Firecracker Day!

Because we could hardly wait for darkness to descend on the big day, that Monday would seem like the longest day of the year.  In my neighbourhood, five or six families would pool what were often meagre resources to purchase a package of fireworks.  We’d gather in someone’s backyard, the kids and mothers safely removed from the launch area, the fathers bustling about as if they knew what they were doing.

The fireworks were nothing like the fantastical pyrotechnic displays we have become used to over the past few years, of course.  These were much more modest.  The usual format would see a few low-rising pinwheels set off at the beginning, some in vivid colours that drew oohs! and aahs! from everyone assembled, our faces craned skyward.  They made sounds like phoomph! and peeshhh! as their glowing embers drifted up and up, and then inevitably down as they died.

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The second group included firecrackers shooting higher into the night sky, exploding with more force and noise—takatakatakataka! and bang-bang-bang!  Blossoms and plumes, the white ones so bright they would make us squint, would rain down, miraculously extinguished before they ever reached the ground.  I can still hear the squeals and shouts of delight and awe from everyone, and see their faces lit up by excitement—even the fathers, normally so macho and reserved.

The last batch would be the ones we all had been waiting for, the boomers and cannons that seemed to climb impossibly high before exploding in huge, fiery blooms and streamers.  Ka-whumph!  Ka-ba-blammm!  Boom-boom-boom!  Even when we knew what was coming, we’d be startled by each successive percussion, plugging our ears, almost feeling the sound pounding physically into us.

The very best one was always saved ‘til the end, and one of the fathers would make sure that everyone knew this was it.  It felt like no one was breathing as he bent over, ignition stick in hand, touched the fuse, then leapt back out of the way.

Whooooshshsh!  The powerful rocket would burst from the ground, trailing fire and smoke, the mightiest of any we had seen.  The plume from its tail would flame out, we’d wait, we’d wait…and then KABOOM-KABOOM-KABOOM!  The multi-coloured contrails would zoom higher and higher, arching and spreading wider than any before, like a tablecloth being floated high overhead, before settling down upon us.

Most of the time, as I recall, we were struck dumb by the spectacle.

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At the end of the evening, every kid would get a sparkler, a long wand with which, once it was ignited, we could write our names in fiery letters in the dark (those of us who could write, anyway).  And then the night was over, a night that always seemed incredibly short after such a long day of waiting.

It’s been sixty years and more since last I was part of such a celebration, and I won’t be out in anyone’s backyard on Firecracker Day this year, either.  But I’ll almost surely enjoy a quaff or two, and will probably raise a toast to the Crown.

For old time’s sake, I may even sing a chorus of God Save the King.

But quietly, for those days of my youth are gone forever.

Who Will Mourn Us When We’re Gone?

Who will mourn us when we’re gone?  For many of us, I suppose, it will be our families and friends, those left behind when we have shuffled off our mortal coil, to paraphrase Shakespeare.

But who will mourn us as a species when the last of us has gone?

In fact, who will even notice that we’re gone?  Or care?  As far as we know, we are the only sentient life-form extant on this planet we call home—the only species who can think coherently, who can ponder the unimaginable, who can ask ourselves Why? and What if?

It is quite remarkable when you consider that, in more than four billion years of life on earth, it is we who are the only species ever capable of rational thought.  And irrational thinking, too, unfortunately.

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According to National Geographic, more than ninety-nine percent of all organisms that have ever lived on earth are extinct.  Yet today, it is estimated that almost nine million species of life—plants, animals, and micro-organisms—cohabit the planet, most of them unknown to us.  Many of those will probably become extinct before ever being identified.

Scientists believe that in the long history of the planet, there have been five mass extinctions, each lasting anywhere from fifty thousand to two-and-a-half million years, the fifth occurring before mammalian forms of life (of which we are but one) began to appear.  Some believe we are currently experiencing a sixth such event.

Our species, homo sapiens, has been around for approximately three-hundred-thousand years, a mere sliver in the timeline of life on earth.  In that relatively short period, we have come to regard ourselves as masters of our universe.  We are the alpha predator, almost surely; yet, increasingly, we find we are not insulated from the predations of deadly life-forms in the shape of bacteria and viruses—most of which evolve and reproduce at a much faster rate than do we.

What accounts for our air of superiority might be summed up in one word—hubris.  Hubris, defined as excessive pride, or self-confidence bordering on arrogance, has allowed us to convince ourselves of our invincibility.  To this point in our history, we have successfully erected barriers to ward off all enemies who would harm us, be they human or otherwise.

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Increasingly, however, I wonder if those preventive measures are like levees and dikes erected to shield us from the rising waters, many of which are proving insufficient to the task of protecting us.  Indeed, they may prove to be no more sturdy than the walls of Jericho.

The COVID-19 pandemic currently sweeping the world should give us pause.  Given that it is, perhaps, just one of many new viruses that will assail us as our planet warms and our ice-caps melt, how can we be sure we will avoid our own extinction?  What can we do to ensure—not hope—ensure that will not happen?

And even if we discover what to do, will we muster the determination and the courage to do it?  What do your own observations tell you about that as you participate in our current struggle?

And so, I come back to my question:  who will miss us when we are gone?

Without us, the sun will rise and set as it always has, the moon will traverse the nighttime sky.  Rain will continue to fall, grass and flowers will continue to grow, waves will continue to crash against rocky shores.  Trees will fall and rise again in forests that are rejuvenating themselves, fish stocks will multiply in the vast oceans, animals and birds will reclaim the land.

Tundra and deserts will rejoice in their emptiness, mountains will cease crumbling under incessant boring and drilling, earth and sea will no longer be plundered of their natural resources.

There will be no war, only peace.

So truly, who among them will miss us?

Alas, none.

Perhaps we do not care.  If our prevailing attitude is that we must acquire as much as we can before we’re gone, and that nothing else matters, it is hard to make the case that we should mend our ways before it is too late.  Many believe we are here, after all, for a good time, not a long time.  Based on verses from Ecclesiastes and Isaiah, we should enjoy life as much as possible.

Eat, drink, and be merry, for tomorrow we die.

The Bean King.

It is a seductive philosophy.  And if we are coming to believe as a species that no one will miss us when we’re gone, anyway, then why worry?  Live for the moment.

But that is not a mindset to which I willingly accede.  Surely we are better than that.  Surely the best of us will drag the rest of us through the storms we face, if only we allow them.

I wonder if we can.  I wonder if we shall.

Mayday! Mayday!

Another pagan festival is upon us, the celebration of Mayday, which I dread with every ounce of my being.  It rolls around every first of May, of course, and is observed in several countries around the world.

In its most malign form, it features a display of armed forces by autocratic nations eager to boast of their military might.  More benignly, it involves an innocent dance around a maypole by young lasses and lads, joyously welcoming the spring.

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But honestly, for me, the second is worse than the first.

More than seventy years ago, when I was in grade one, I was one of those youngsters conscripted as a maypole dancer.  All the rosy-cheeked girls wore frocks and crinolines, and bright bows in their hair.  I and the other boys, all involuntary participants, wore jodhpur-type pants, shirts and ties, and sickly smiles.

We had been relentlessly rehearsed in the dance by our teacher, a lovely lady most of the time, but a tenacious taskmaster on this occasion.  Our mothers and grandmothers were gathered in the schoolyard to marvel at their darlings (this was in the day when everybody’s fathers went off to work, while mothers stayed home), and the children in the older grades were brought outside to watch, too.

The dance itself was not meant to be overly-complicated.  We stood in a circle around the pole, each of the boys facing a girl, whose back was to the next boy.  We all held one end of our own long, bright ribbon in our hands; mine was red.  The other ends were affixed to the top of the maypole—in this case, a steel volleyball stanchion.  When the music started, the idea was for the boys to shuffle counter-clockwise around the pole, while the girls went clockwise, bobbing and weaving around each other, first inside, then outside, thereby layering the maypole with cascading colours of ribbon from top to bottom.

We had to sing a song while we cavorted, an old tune that none of us liked—While strolling through the park one day/ In the merry, merry month of May,/ I was taken by surprise/ By a pair of roguish eyes,/ I was scared but I didn’t run away.

Believe me, every one of the boys wanted to run away, but we were too scared of our teacher to bolt.

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Anyway, right after the first or second turn around the maypole, singing that stupid song, the top end of my ribbon came off the pole, fluttering pathetically to the ground.  Thunderstruck by the disaster, I stopped dead in my tracks, which immediately caused a bumping and crashing among all the other dancers.  The singing died away, unlamented by the singers.

Had I not been too young to know the international distress call, I would probably have screeched, “Mayday!  Mayday!”

Quick as a flash, my teacher grabbed my hand and pulled me to one side, my ribbon trailing me, then got the others going again.  The synchronicity was ruined, of course, because the odd number of boys couldn’t zig correctly around an even number of zagging girls.

Every boy in that circle was probably wishing he was me, safely out of it, but I was mortified.  I couldn’t look at my mother and grandmother, so ashamed was I of my faux pas.  The only consoling thing was my teacher’s hand, softly stroking the back of my head.  I still love that woman.

Afterwards, everyone adjourned to the gym for tea and cookies (milk for the kids).  My mother and grandmother tried to reassure me, saying how much they had enjoyed the show, but all I could see were the faces of the other kids, some of them smiling smugly because they hadn’t been the one to mess up.

At some point, my grandmother took the ribbon from my hand and went off somewhere.  I scarcely noticed.  But after a few minutes, back she came with it, now gloriously fashioned into a large bow, with loops and knots galore.  It was beautiful, but I was too caught up in my internal anguish to acknowledge it.  A few moments later, my grandmother disappeared again.

After a while, we all went outside so some of the mothers could take pictures of the maypole.  I had to be convinced by my mother to revisit the scene of my shame, but imagine my surprise when I got there, only to see a big, bright red bow adorning the pole.  My bow!

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Those with cameras—little black boxes they peered into from above, shading the viewfinder from the sun with their hands—took picture after picture of all the dancers clustered in front of the maypole.

“Bradley’s bow!  Bradley’s bow!” the kids chanted, faces alight.

And at last a smile broke through on my face, too.  I may have been a klutz during the dance, but the pole was a smashing success because of me and my bow.  Or, perhaps more accurately, because of my grandmother and her love.

But regardless, Mayday has never since been my favourite of festivals.

Those black-and-white snapshots inside their scalloped frames are long gone now, of course.  Yet I still remember my teacher’s kindness, my mother’s proud smile, and my glorious bow.  And I have never forgotten my grandmother’s love for me.

I have, however, never danced around another maypole!