Tag Archives: Christianity

What to Believe?

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I was raised a Christian lad, not by proselytizing parents, but by a father and mother who passively practised the religion they’d been taught by their own parents.  As an infant, I was baptized in the Church of England; as a boy, I attended Sunday School, where I learned the Anglican liturgy. In my early teens, I publicly professed my learned faith in a confirmation ceremony; as a young man, I married my bride in a Christian church.

Growing up, I was enamoured of the tales of derring-do by British adventurers who set out to dominate the world—Richard the Lionheart and the Crusader knights; Sir Francis Drake and other explorers and privateers; Sir Cecil Rhodes and the rapacious conquerors of Africa and Asia. All of them ventured forth under the cross of St. George, ostensibly to bring Christianity to the heathen masses. Or so I was taught.

I wasn’t dissuaded by the troubling outcomes that sometimes occurred to me, arising from those teachings. For example, had I died before being baptized, I was taught I would not have gone to heaven; I was told that children of other faiths, unless they converted to Christianity, would not go to heaven; I believed none of us, being sinners, would go to heaven if we did not sincerely repent and swear never to repeat our sinful actions; and it was ingrained in me that those who did not go to heaven would be damned to eternal hellfire.

It didn’t dawn on me until much later how ludicrous it was that the God of love held dominion over me through fear. Still, I’ve never had doubts about the essential teachings of Jesus, as I understand them from the several writers of the Bible who have reported them—love; forgiveness; humility and service; empathy and trust; repentance and redemption; compassion and mercy. It seems to me that if everyone, Christian or not, practiced those teachings, the issues that plague our world would disappear.

From earliest times, my favourite part of being in church was listening to and singing the glorious hymns, accompanied by the mighty strains of a pipe organ. Because of the early, emotional indoctrination I experienced through my parents, they prickle my skin to this day when I hear them rendered—to name a few: Abide With Me; Blessed Assurance; Guide Me, O Thou Great Redeemer; Jerusalem; Joyful, Joyful, We Adore Thee; Nearer My God to Thee; O God, Our Help In Ages Past; and Rock of Ages.

A good number of hymns, I discovered later, were written by British lyricists and set to the melodies of classical composers, many of them Germanic. One of those, Glorious Things of Thee Are Spoken (by John Newton, who also wrote Amazing Grace), is sung to the same Joseph Haydn melody that graces the German national anthem, Deutschlandlied (formerly Deutschland über Alles).

Given the 20th century history of conflict between those two nations, I always found it strange that they shared a love for such glorious music. Even more so, I found it preposterous that soldiers of both Christian countries were killing each other on battlefields, in direct contravention of their shared God’s commandment.

Yes, God is with us! Nein, Gott ist mit uns!

But perhaps that isn’t so strange, given the militaristic character of many of those hymns. Take these lyrics for example—

Stand up, stand up for Jesus! ye soldiers of the cross;
Lift high His royal banner, it must not suffer loss:
From vict’ry unto vict’ry, His army shall He lead,
Till every foe is vanquished, and Christ is Lord indeed.

Implicit in those words is the instruction that good Christians must overthrow those who do not believe. I found that to be in contravention of the Christly teachings mentioned earlier, which always struck me as invitational rather than compulsory. I was taught, after all, that God had gifted us with free choice.

Mind you, George Duffield, Jr., the American clergyman who wrote the lyrics in 1858 and set them to an original melody by Franz Schubert, may not have intended them to sound militant or jingoistic. But that is how they ring in my ear. And it is such sentiments that crusaders and conquerors of the past cited to justify their conquests.

If you doubt it, consider also the lyrics of such hymns as Onward, Christian Soldiers, We’ll Go Out and Take the Land, or The World Must Be Taken For Jesus.

In fact, many Christian buccaneers and swashbucklers set out to plunder the world for reasons far more crass than what they professed. Bringing Christianity to the heathen masses was, at best, a by-product of their colonialist ravages, and at worst, an excuse for them. As for those Indigenous peoples subjected to the messianic zeal of 19th century Christian missionaries, I’ve always wondered how their forced conversions could be deemed proper when similar depredations imposed on Christian victims during the 8th century Moorish invasion of Europe were considered barbaric. Did both aggressions not have the same effects on those who suffered and died? Were they not the same thing, save for the religious faith driving them?

Might makes right, some say. To the victors go the spoils. And history—the history I grew up learning—was written by those victors. The synoptic gospels have Jesus saying, “Render unto Caesar the things that are Caesar’s…” A venerable phrase translated from the Latin has Caesar claiming, “I came, I saw, I conquered!” The emphasis, of course, is on that final word.

So now, with more yesterdays accumulated than tomorrows to anticipate, I find I am no longer the Christian lad I once was…not with how Christianity, particularly the degraded, evangelical sort, has come to be defined in this 21st century. I do believe in free choice, and I choose not to believe Jesus was all about conquest and subjugation.

Further, I do believe in the wisdom of the aforementioned teachings of Christ, although I do not need the backing of a supernatural mythology to support my belief. I regard those as universal truths shared by Christianity, Islam, Hinduism, Buddhism, and Judaism, among other religions…and indeed, by many folk who profess no religion. Those teachings promote adherence to the Golden Rule, compassion for and kindness to others, the valuing of family and community, and the pursuit of a moral life.

I’ve long believed that the evils of this world are caused, for the most part, by extremism—unbridled nationalism, greedy capitalism, and apocalyptic religions. How might it be if only we gave those universal truths a chance to show what they could do instead?

In closing, lest this screed be mistaken for apostasy or advocacy, let me assure you it is no more than a statement of personal belief, refined over many years of observation and experience. Despite the sage admonition not to believe everything I think, I have always felt that believing in something is important, so as not to fall for anything.

The question, of course, is knowing what to believe. And for me, seeking that knowledge will be an ongoing journey until, inevitably, the road comes to an end.

The Reasons For the Season

It’s hard to believe, but this soon-to-be-upon-us Christmas will be the eightieth time I’ve celebrated the festive season with family.  I have no memory of the first five or six such occasions, and most of those that came after are a hodge-podge of recollections jumbled together across the years.

Although my extended family was a blend of Anglican, Roman Catholic, and Presbyterian church-goers, Christ was never the centre of our celebrations back then; family was always at the centre.  As a youngster, I was taught all about the virgin birth—the trek to Bethlehem, the sojourn in the stable, the babe in the manger, the shepherds and wise men who visited the creche—but the visitor I most looked forward to every year was Santa Claus.

It may amuse you to know that I still believe in the spirit of Santa, that jolly, old elf who freely gives us presents while taking nothing in return (save, perhaps, for cookies and milk).  I still hang up my stocking every Christmas Eve.

It may surprise you to learn that I still believe in the teachings of the Christ-child, too, despite the fact my knowledge of them springs from English translations of the writings of men (no women, alas), who told their tales in Hebrew and Greek long after the storied crucifixion.

It seems to me those teachings can be crystallized in two succinct statements attributed to Jesus: Love one another.  Treat everyone else as you would like to be treated.  There are world-religions other than Christianity that preach similar sentiments, of course, but I fear I know less about them than I’d like.  Nevertheless, I dream sometimes of what our world might be like today if all of us, regardless of creed, could adhere to those two maxims, person-to-person, nation-to-nation.

Despite my belief in his teachings, I confess I cannot be sure Christ was the divine son of the god to whom we attribute our creation—that beneficent father-figure who reigns over us from on high, portrayed so majestically in magnificent works of art over the centuries.  I simply don’t know if Christ really turned water into wine, raised Lazarus back to life, rose again from the dead, or will return someday in rapture and glory.  I was taught these things, never with any proof offered, though—because true faith requires no absolute proof.  Faith and proof are each other’s antithesis. But no matter; whether one believes Christ was divine or not, the truth of his teachings shines through for me. 

It pains me when I hear so-called Christians take those teachings, impart their own twist to them, and then insist that everyone else adhere to their interpretation.  I’ve read the entire Bible, some sections repeatedly, and I’ve yet to find the condemnation purported to come from Christ’s lips that is used by judgmental Christian proselytizers to justify the stances they spew forth on such issues as marriage equality, abortion, feminism, and science education, to name a few.  The Christ I know loves everyone.

Nevertheless, despite my difference of opinion with such folk, I respect their right to believe as they do—so long as they do not seek to interfere with my right to do the same.  Christ, it seems to me, invited people to accept his teachings; he did not force them.  It is wise, I think, to be wary of those who use Christ’s teachings to further their own ends, to rend us asunder.

Lest I appear to be doing that here, let me clarify that I am not; I am simply riffing on my understanding of the meanings of Christmas.  Both my continuing belief in a Santa Claus, and my endorsement of Christ’s two great maxims, are important aspects of the celebration for me.  But I readily acknowledge that others may feel differently.  I begrudge no one their right to hold and profess their own beliefs, even to disregard mine, and I do not seek to impose mine on anyone.  

In addition to the influences of Santa and Jesus on my understanding of Christmas, there are others whose interpretations reflect my own.  For example, in his famous story, A Christmas Carol, Charles Dickens described the occasion thusly—a good time: a kind, forgiving, charitable, pleasant time: the only time I know of in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of other people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys.

Kind, forgiving, charitable, pleasant, open hearts—these words echo the intent of Christ’s teachings, do they not?  It’s a pity such sentiments surface so infrequently in our interactions these days, except for a brief time at Christmas.

Another artist, Elvis Presley, released a song in 1966, written by his friend Red West, whose lyrics included this plaintive call—

Oh, why can’t every day be like Christmas?
Why can’t that feeling go on endlessly?
For if everyday could be just like Christmas,
What a wonderful world this would be.

Anyway, buoyed in the spirit of Christmas, I’m looking forward to my eightieth celebration with renewed hope that the true reasons for the season will once again manifest themselves—and, I fervently wish, pervade the new year to come. Surely then, we would find the way, know the truth, and approach the life to which we aspire.

A wonderful world it would be, indeed!