Tag Archives: family

Good News…and a Preview

As many of you know, I recently published my ninth collection of stories and poems, something I’m very pleased about.

Titled Write On! Tales of a Serial Scribbler, it holds a trove of more than forty pieces I’ve written for the Pelican Pens, a group of enthusiastic writers here in southwest Florida. Each week, we meet to read our work to each other, to offer friendly encouragement, and to devise prompts to guide our creative juices for the following week.

After sending out my announcement the other day, it occurred to me that readers of this blog might like to read one of the short tales included in the book.  Titled And Off We Go, it’s founded on the prompt—embarking on a fateful journey.

I’ve entered this tale in the Gulf Coast Writers Association 2024 writing contest, a competition where I was fortunate enough to take home first-place a year ago with a piece titled But He Didn’t!

I hope you’ll enjoy this preview of what lies in store for you in Write On! Tales of a Serial Scribbler. You can see more of the book, and my other published books, at this safe link—https://lulu.com/spotlight/precept

And Off We Go

“Shall we go?”  The sepulchral voice is solemn, portentous, and it reverberates ominously in my ears.

Not yet…not yet!  I’m not ready…

I hear other voices, too, softer voices…my daughters, named for our favourite flowers so many years ago.  They’re talking quietly over me as I lie in a bed I cannot feel in a hospital room I cannot see, unable to speak or move.

“He can’t open his eyes,” Veronica says, “but I can see them moving behind his eyelids.”

“Yeah, I see that,” Jasmine agrees.  “I think he can hear us.”

“Can you, Dad?” Veronica asks softly.  “Can you hear us?”

Yes, yes, yes!  I’m right here…

“He can’t answer you, Vee,” Jasmine says sorrowfully.

She’s right, I can’t.  Everything was fine until…until…whatever day it was, I can’t remember…and that red wave washed over me, collapsing me on the floor for I don’t know how long.  And now here I am, wherever this is.

“Shall we go?” the voice resounds in my ears again, a honeyed basso-profundo, not at all impatient, yet determined nonetheless.

No, not yet!  It’s too soon…

“Keep stroking his hair, Jazz,” Veronica says.  “He always liked that.”

I did always like it, but I can’t feel a thing now.  I can only imagine how it feels, and the thought warms my heart.  I laugh inwardly, knowing my hair must be all askew.

“I love you, Daddy,” Jasmine whispers.  “I hope you know that.”

“He knows we love him, he knows,” Veronica says, and I imagine she is holding my arthritic hands in hers, gently massaging them, terribly weakened now when once they were so strong.  But I can feel nothing.

I lifted you high in these hands, Vee, high up over my head.  And Jazz, too!  And now…and now…

“Shall we go?”  The voice asks again, persistent though not offensive.

Not yet!  No!

“You don’t have to worry about us, Dad,” Veronica whispers.  “We’ll be fine.”

“She’s right, Daddy,” Jasmine adds.  “You and Mummy were the best, and we’ll be just fine.”

I know, I know…but I don’t want to go…

They’re right, of course, they will be fine, both with their own wee families now.  The little ones were here earlier with their daddies…at least I think they were…maybe not…but I’m sure I heard those four tiny voices telling me they love me.  I wanted to say it back to them, to wrap my arms around them, but…

“And don’t forget, Dad,” Veronica continues, “Mum said she’d be waiting for you to find her, remember?  She’ll be watching for you.”

Ah, their mother, my wife, my lifelong love…how I’ve missed her.  Despite a valiant struggle against the disease that wasted her, she left us a few years ago.  And yet, she never truly left us, you know?  I wonder if Vee is right, if she really will be waiting there, wherever there is…my darling Clementine…

“Shall we go?”  The voice is insistent, though not unkind.

No, please!  Not yet…

“I’m sure Mummy’s been missing you, Daddy,” Jasmine murmurs, and I can hear the sob catching in her throat.  “You were meant to be together for all time.”

“Exactly!” Veronica says, trying to lighten the mood.  “Like apple pie and cheese!  Like mustard and relish!”  She laughs softly as she gropes for more examples.

Jasmine joins in her sister’s laughter, and my heart dances to the sounds of their lilting voices.  “Yeah, or like Abbott and Costello!” she says.  “Like Jack and Jill!”

“Lady and the Tramp!” Veronica offers, and the laughter grows louder.  “Romeo and Juliet!”

“Omigod!” Jasmine gasps, their laughter rolling freely now.  “Tweedledum and Tweedledee!  Lancelot and Guinevere!  Sweet and sour!”

“Yin and yang,” Veronica says, and they stop on that one, as if it’s the perfect one to describe me and Clemmie.

“Shall we go?” a voice asks again…but it’s a different voice this time.  Frozen inside my immobile body, I cannot move, but I feel as if I’m turning around and there is Clemmie…as young and as fair as the first rose of summer.  She’s standing in the midway at the State Fair, pointing at the Tunnel of Love attraction, the one where we had our first, tentative kiss, where the sense we’d found something special first dawned on us.

“Shall we go?” she asks again, and her eyes are sparkling, her smile warm and welcoming.

“It’s okay, Dad,” Veronica whispers, “it’s okay to go.”

“Goodbye, Daddy,” Jasmine breathes.  “We love you.”

Goodbye, goodbye…I love you both…

And I reach for Clemmie’s hand, and off we go.

Ciao For Now

A recent prompt from my Florida writers’ group asked us to make up a story about a person whose time is running out. This is my make-believe offering—

In all the years I knew him, I never heard my father use the word goodbye.  Not to anyone, not ever.  At every point of farewell, he’d offer up a substitute or synonym for the word—Pip-pip!  So long!  Good night! Cheerio!  ‘Til next time!  Toodle-oo!  See you later!  Take care!

Occasionally, he’d venture a foreign language—Adieu!  Auf Wiedersehen!  Adios!  Sayonara!  Towards the end of his life, he came to favour Ciao for now!  But he’d never use the word goodbye, and I used to wonder why.

He tried to explain it once to a mildly-curious, teenaged son.  “The word is too permanent, that’s all.  It implies the end, the finish, that there’ll be nothing to follow.  I prefer to think I’ll be meeting the other person again.”  But I confess, I didn’t really see the difference, callow as I was.

Although born and raised in Canada, my father was an Oxonian—a graduate of Oxford University, Balliol College, class of 1932, a member of the rowing club—and among his lecturers were C.S. Lewis and the great J.R.R. Tolkien.  Gainfully employed back in Canada with a PhD in Literature, he was one of the earliest to enlist after Canada went to war in 1939.  He served as a medical orderly until demobbed in 1943, when he returned home in time for my birth.

“Despite our best efforts to save them, we lost a lot of good fellows,” he would reflect from time to time in his later years.  “We knew their time was running out, but I never said goodbye to any of them.  I wanted them to believe there was still more to come.”

Somewhere over there, with his comrades at Oxford or in the obscene battlefields, he learned a nonsensical, British ditty about farewells, not goodbyes, and he used to sing it to me and my siblings from time to time, usually when we balked at having to go to bed.  He was an enthusiastic, if somewhat undisciplined, singer, but we came to love that song.

Eventually, of course, the fateful day arrived, as it does for all of us, that my father’s own time was running out.  Home from hospital for the last time in the deep mid-winter, he was with my mother and their five children and our spouses—the ‘dirty dozen’, as we had long styled ourselves.  We all knew the end was nigh, though none acknowledged it, and small talk prevailed until my father raised a frail hand.  We waited, breath bated, and in a faltering voice between short gasps for breath, he sang that song one final time—his way of letting us know this was not goodbye.

Most of us, I suspect, did not believe that, but no one let on.

A few months later, when the frost had left the ground, we gathered again at the family’s burial plot for my father’s interment, joined this time by his grandchildren, his sister, his nieces and nephews, and a few cousins.  In keeping with his wishes, it was a simple ceremony, and two of us spoke on behalf of the group before his ashes were lowered into the grave by his eldest grandchildren.  And then we all stood around, staring awkwardly at the ground, as if reluctant to leave.

At that point, with an exquisite sense of timing, my younger brother stepped forward and began to sing our father’s farewell nonsense-song, his voice soft but firm.  Before he could finish the first line, all of us who knew it had joined in—a sad farewell, yet a joyous acknowledgment that this was not goodbye.

Pip! Pip! Toot-toot, Godspeed,
Toodle-oo, toodle-oo, toodle-oo,
Ta-ta, old bean, Ting-ting, old thing,
Chuckeroo, Chuckeroo, Chuckeroo!
This parting brings us sorrow,
We hate to say adieu,
So, we’ll say Ting-a-ling, old tin of fruit,
Cheerio, cheerio to you!

Now, within hailing-distance myself of the age at which he died, I think of my father often, and I hear that little ditty echoing in my mind, just as he sang it so many years ago.

“Cheerio, Dad,” I murmur each time.  “Ciao for now!”

A Crowd of Stars

The youngest of my brothers-in-law died recently, following a long period of worsening, physical incapacity and illness.  He was the second of my generation to go, my younger brother having passed three years ago, and I suspect his death brought the spectre of the end-times somewhat closer to us all.

In addition to my sister, he left behind four children, three of whom are married, giving him three grandsons and two wee granddaughters.  At his private interment, his daughter and three sons spoke of him as a loving and beloved father, and there is no greater tribute I can imagine.  Eighteen of us exchanged reflections and prayers that day, spoken to each other and to him, designed to bring a sense of closure and peace to us all.  We were saddened, of course, by his passing, but relieved that his suffering was ended.

He was married to my sister for forty-five years, a loving union that brought credit upon them both.  I still remember dancing at their wedding, when none of us—so young and brash and full of piss-and-vinegar—could have imagined this day coming.  But it has now for him, as it must someday for all of us.

Deliberate and intentional in word and deed, especially as he grew older, my brother-in-law was rarely intemperate or harsh in his dealings with others.  A man of deep faith, he was loving and giving, and forgiving of others’ shortcomings.  Throughout his tribulations, he was confident that, as he approached the final crossing, he would meet his saviour on the other side.  I hope he has.

In her remarks, my sister said something I thought perfectly summed up his life and faith—from Matthew 25:23, “Well done, good and faithful servant; thou hast been faithful over a few things…enter thou into the joy of thy Lord.”

My wife shared many of those same understandings about what is to come with him, and I remember them engaged in deep conversation over the years, communicating their ideas and beliefs, their hopes for the hereafter.  By contrast, given my differing views, the exchanges I had with him tended to be temporal more than spiritual, though always sincere and affectionate.  He had a way of thinking before he spoke, and I constantly found myself leaning in to be sure not to miss what he might have to say.

The day after he passed, I wrote the following note to my sister—

When we get old, as some of us have, we think differently about death than when we were younger.  I won’t say we ever look forward to it, but we perhaps stop fearing it.

We think of death as a companion on our journey through life—way back in the throng at the beginning, but gaining on us as we begin slowing down.

We think of death, not as a spectre that will end things, but as an usher who will open the next door and allow us in.

Just as life ushered us in at the beginning of our journey through the here and now, death ushers us into the beginning of our next journey.  None of us knows what that journey will look like, but faith sustains us.

When I think of him now, and where he is, I think of these lines, adapted from the poem High Flight, by John Gillespie Magee, Jr.—

Oh!  he has slipped the surly bonds of earth
And dances the skies on laughter-silvered wings…
He has topped the wind-swept heights with easy grace…
Put out his hand and touched the face of God.

With that note, I also included one of my favourite poems, When You Are Old, by William Butler Yeats, the greatest of the Irish poets.  I imagine it as the song my brother-in-law might be singing now to my sister from wherever in this vast universe he finds himself, and I hope it comforts them both—

When you are old and grey and full of sleep,
And nodding by the fire, take down this book,
And slowly read, and dream of the soft look
Your eyes had once, and of their shadows deep;
How many loved your moments of glad grace,
And loved your beauty with love false or true,
But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face;
And bending down beside the glowing bars,
Murmur, a little sadly, how Love fled
And paced upon the mountains overhead
And hid his face amid a crowd of stars.

Tell ‘Em I’ll Be There

In my dream on this midsummer evening, I hear the harmonies wafting through the screen door and open windows, a ricky-tick piano accompanied by exuberant voices, men and women, some a tad off-key, but all in on the song—

In the cool, cool, cool of the evening,

When you’re lovin’ the summer air,

In the cool, cool, cool of the evening,

Save your boy a chair,

When the party’s gettin’ a glow on, and singin’ fills the air,

In the shank of the night, when the doin’s are right,

Well, you can tell ‘em I’ll be there.

I enter the familiar house—not as the twelve-year-old I was then, but the eighty-year-old I am now—and I move freely and unseen among the gathered throng.  All of them are there, as they always were, and I start in the kitchen where I see my mother, Dorothy, and her mother, Pearl, refilling bowls of snacks, washing and drying glasses, emptying and cleaning ashtrays.  The kitchen table is littered with mickey-bottles, partially-empty bottles of soda and ginger ale, and empty beer bottles.  But I remember from experience, it will be properly set for breakfast by morning.

I wander into the dining-room where the assembled singers are sitting or standing near Mike, the next-door neighbour, who is perched on the stool in front of the upright piano, tickling the ivories, as Dad calls it.  Dad says he plays by ear, which always struck me funny because it’s his fingers that dance across the keyboard, responding to every shouted request for a song.  To keep him going, Dad makes sure he always has a bottle of Black Horse Ale by his right hand.

Mike’s wife, Claire, a tiny French-Canadian gamine, sits beside the piano, smiling shyly and swaying to the rhythms her husband is pumping out.  She speaks halting English, always has a drink in her hand which she rarely sips, and reminds me now of Leslie Caron.

Beside her is my mother’s father, Gordon, and his voice is among the loudest and truest in the raucous chorus.  The son of a banty Irishman, one of five boys, he is proud of still being welcome at any party with his own five children and their spouses.

Almost everyone is smoking, and the muggy air is redolent of cigarette and cigar, which I don’t mind, although I’ve never been a smoker.  A hazy, bluish pall hangs up near the white, popcorn ceiling, and will eventually yellow it, but no one is thinking about that right now.

It occurs to me that, except for my mother and father, every one of these people will die before they reach the age I am now, most in their seventies, some sooner.  But no one save I ponders that right now, either, and the songs keep a-coming.

I’m gonna buy a paper doll that I can call my own,

A doll that other fellows cannot steal.

And then the flirty, flirty guys with their flirty, flirty eyes

Will have to flirt with dollies that are real…

My mother has three sisters, Marie, Eunice, and Irene, and a brother, Jim, all of whom, like my mother, regale in the spotlight.  All of them are attractive, they all fancy themselves singers, and they are competitive with each other—although loving, of course.  But none wants to take a backseat, so they forever try to outdo each other.

Eunice is the best of them, I think, referred to more than once in a local newspaper as ‘the songbird of the north’, and her preferred style is like Peggy Lee or Connie Boswell—whispery, cool, seductive, sophisticated.  I think she’s enamored of a friend of my parents, Jack, and I watch as she purrs one of her songs to him—

You made me cry and walk the floor,

If you think I’ll crawl back for more,

Big Daddy. you’ve got a lot to learn…

Jim thinks of himself as Sinatra, not only in his style of singing, but in his expressions, how he dresses, how he carries himself, how he relates to others.  And I must admit, he does do more than passing justice to some of the classics, one of which I’m listening to now in the dining-room—

It’s quarter-to-three,

There’s no one in the place ‘cept you and me,

So set ’em up, Joe, I got a sad story you oughta know…

So make it one for my baby, and one more for the road.

It goes without saying, however, there are no solos in this crowd, not for long.  One person may have the floor for a few seconds, but only until the others recognize the song, and then the chorus begins anew.  Irene, she of the dancer’s legs, sings quietly, mostly to her husband, Bev, and he bestows his crooked grin on her as he listens—

Gonna take a sentimental journey,

Gonna set my heart at ease,

Gonna make a sentimental journey

To renew old memories…

I realize that’s what I’m doing, too, as I wander through the house, taking it all in.  The hallway between the kitchen and the dining-room has a closed door leading to the second-floor bedrooms, and I know if I open it, I’ll see my younger self seated on the stairs beside my brother, Allan, and my younger sister, Colleen—chins in hands, elbows propped on knees, listening to the music.  My other two sisters, Dale and Martii, both much younger, will doubtless be abed and asleep despite the din.  But I choose not to open the door.

Marie has the floor now, if only briefly, and in the imperious manner of the eldest child, the athletic one, she tells Mike the next tune he must play.  And as always, she sings it to Bob, her husband, and just like every other time she’s tried, she isn’t able to finish before choking up in tears—

You’ll never know just how much I love you,

You’ll never know just how much I care,

And if I tried, I still couldn’t hide my love for you,

Surely you know, for haven’t I told you so a million or more times…

When she stops, I find myself finishing it for her in my head, for it’s one of my favourite songs, and they are my favourite aunt and uncle.

…If there is some other way to prove that I love you,

I swear I don’t know how.

You’ll never know if you don’t know now.

Mike heads for a bathroom break, so Dad takes his place at the piano.  If he could be anything in life other than what he is, I imagine it would be a concert pianist.  But he isn’t, and so he limps through a very limited repertoire, concluding with his truncated version of the finale of Gershwin’s Rhapsody in Blue—which is decidedly not rhapsodic as he pounds it out.  And because it has no lyrics, it requires him to improvise in his boisterous baritone—

Da da da dah!

Da-da da-da da da da dah,

Da dah!

Da da da,

Da-DAH!

Mercifully, Mike comes back, beer in hand, with another for my father.  I watch in remembered awe as air bubbles dance inside the green, long-necked bottle they tip back for long swallows.  When Mike is seated again, the first song called for is Jack’s, and his gravelly bass rings out the familiar lyrics—

Chi-ca-go, Chi-ca-go, that toddlin’ town,

Chi-ca-go, Chi-ca-go, I’ll show you around.

Bet your bottom dollar you’ll lose the blues in Chi-ca-go,

The town that Billy Sunday could not shut down…

But I discover suddenly that the party I am so enjoying is beginning to shut down, at least for me.  I’m still there—this eighty-year-old apparition, unseen by anyone—but the scene around me is growing dimmer, the music fainter. And then I spy my mother, back from the kitchen, whispering to Mike at the piano, and everyone stops to listen as she sings a piece she has sung to me for as long as I can remember—

I wonder who’s kissing her now,

I wonder who’s showing her how…

I wonder if she ever tells him of me,

I wonder who’s kissing her now?

And when she is finished—as all around her slide away into the deepening fog of long-ago, all these people I loved and whose lives I enjoyed being part of—I sidle over to her and plant a lingering kiss on her cheek.

I used to ask her when she sang the song to the infant me what that now was, the now that was being kissed; in my childish innocence, I didn’t understand the word as a temporal reference, thought of it as a thing, like a nose or a forehead.  She would simply smile and kiss both of mine.

So now, on the cusp of waking—just before I find myself alone again in my dream, outside that house of yesteryear in the warm, summer night—I wonder if I might be allowed to join that party myself in some not-too-distant-future.  And in hopeful anticipation, I offer my own version of one of the songs to my mother and father—

In the cool, cool, cool of the evening,

Save your boy a chair…

In the cool, cool, cool of the evening,

I’ll find you anywhere,

When the family all ask about me, askin’ if I care,

If they’re wonderin’ if I will join ‘em on high—

Well, you can tell ‘em I’ll be there.

A Party? No Thanks!

Another birthday, the eightieth since my actual day of birth, is looming.

If I have my way, there will be no party celebrations to mark the occasion—no gathering of friends, no gifts, and most mercifully, no public rendition of that ubiquitous birthday song by a bored, yet dutiful, cadre of restaurant servers.  Rather, the occasion will be marked by a fond embrace from the one who has been alongside for all but the first twenty of those eighty anniversaries.

For me, the party tradition has gone on too long.  It’s not only over now, it’s overrated.

The last big celebration I remember was on my twenty-first birthday, when my parents planned a party to honour the passage of their firstborn from boyhood to manhood—as if it had happened all at once on that given day. 

In 1802, Wordsworth memorably observed, The child is father of the man…, and so it has always seemed to me.  But truth be told, in all the years spent being a man since then, I don’t believe I ever left the boy behind.  He lurks behind the adult mask, only rarely emerging, as though fearing he’s no longer welcome.  But I still search him out sometimes, if only to reassure him.

I don’t really remember that twenty-first birthday party, of course, it having occurred almost sixty years ago.  But I do have photographs to remind me of the momentous occasion—washed-out Kodachromes of people who meant the most to me back then—some gone now to their spiritual reward, others, like me, to lingering adulthood.

My mother and dad grace several of the photos, beaming with parental pride (I’ve always chosen to assume), both of them decades younger than I am now.  How can that be, I wonder, and where did those years go? 

My siblings—a brother and three sisters—all stand with me in other pictures, our arms around each other, full of that relentless, youthful optimism that has not yet encountered the eroding onslaught of time.  It did assail us eventually, of course, but so far, all but my brother have survived.

A couple of close friends were present at that party, too, both mere weeks older than I, and eminently wiser (or so I imagined, given their earlier entry into manhood).  Both remain  fast and true friends to this day—and they, too, like me now, have reached the end of their eighth decade.  Imagine!

Most dear of all in those faded photos is my high school sweetheart, smiling happily, if a tad uncertainly, still getting to know the large, somewhat strange family whose son she was keeping company with. 

On that day, we were still two years removed from the moment when she would accept my offer of marriage, and she, I’m sure, had no idea right then that such a fate awaited her. Even I, it must be said, had only begun to suspect she might be the one. That longed-for wisdom prevailed, I suppose.

Anyway, that’s the last big celebration I recall.  There have been many so-called milestone birthdays along the way—the thirtieth (Never trust anyone over thirty!), the fortieth (Forty is the new thirty!), the fiftieth and sixtieth (the golden years, so dubbed by those who couldn’t avoid them), and even the seventieth (entry point to the last of the three stages of life: youth, adulthood, and You’re Lookin’ Good!). 

But the milestone birthdays never impacted momentously on me.  Each was just one more marker in a so-far-endless progression of years, gratefully attained, yet no more important than any of the others.

Among the most special greetings I receive on every birthday are those from my two daughters, both of whom endearingly insist that I’m not old, I look terrific, and I’m every bit as good as I once was.

“Hmm,” I tell them, “maybe I’m as good once as I ever was!”

For the past twenty-one years, I’ve been further blessed to hear from a younger set, my grandchildren, five in number now, who cannot for the life of them understand why there won’t be a big party on my special day, with balloons, and cake, and lots of presents.  Not to mention the goodie-bags they used to get at their friends’ birthday parties when they were younger.

“Don’t you like parties, Gramps?” one of my granddaughters once asked.

“Don’t you have any friends, Grandpa?” my grandson chimed in.

But I always told them I’ve had more birthdays than I have friends and family combined, and that on my birthday, I’m more than content just to have my grandchildren loving me.

“Oh, we love you, Gramps,” they affirm.  “But grown-up goodie-bags might still be a good idea, y’know.”

I do know.  My goodie-bag has been overflowing for eighty years.

To Make An End

For last year’s words belong to last year’s language.  
And next year’s words await another voice.
And to make an end is to make a beginning.
                                                                    - T. S. Eliot

As another year draws to an end, and with it the approaching close of my eighth decade on this journey, I know I am among the most fortunate of my fellow-travellers.  For sixty years of my passage, I’ve been accompanied by the wonderful young woman I first met when she was but sixteen.  She is young no more, of course, but as W. B. Yeats wrote in When You Are Old (almost as if he had her in mind)---

How many loved your moments of glad grace,
And loved your beauty with love false or true,
But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face.

I still do.

Also with me for fifty-plus years of my journey have been the two magnificent daughters who have graced their mother and me with their love, their friendship---and increasingly now, their protection against the failings of age.  When they were little, we made a pact to hug them close for as long as we could, then let them go when time dictated.  As you might expect, the hugging was easy; the letting-go was hard.

But it has been written that when we love someone, we should set them free, and if they come back, then their love is ours forever.  That has certainly been the case for us, for which I’m eternally grateful.  Our girls are women now, but as I’ve often told them, although they are no longer children, their mother and I will never stop being parents.

In due time, those women brought two wonderful men into our lives, and with them produced five wonderful babies of their own---four granddaughters and a grandson for us.  It was as if the cycle started up again, but with my wife and I one step removed this time---loving them, wishing the best for them, but somewhat distant from the immediacy of their lives.  We strive to remain relevant, of course, and they, in return, take pains to make it so.

Kahlil Gibran wrote of that in his meditation, On Children---

You may give them your love but not your thoughts,
For they have their own thoughts.
You may house their bodies but not their souls,
For their souls dwell in the house of tomorrow, 
Which you cannot visit, not even in your dreams.
You may strive to be like them, but seek not to make them like you.
For life goes not backward nor tarries with yesterday.

And in that last line lies the very essence of the joy and sadness, both, that are implicit in our lifelong journey.  Things begin.  Things end.  Things begin anew.  Or so it has always been for me, and will be for some time to come, I fervently hope.  But there will eventually come a moment, I know, when no next beginning will follow the final end.  Despite my reluctance to face that day, I do not fear it.  My approach to its inevitability is summed up in this final stanza from one of my own poems, I Haven’t the Time--- 

I haven’t the time for anger or rancor, or grumbling, self-pity, or frown.
Life’s about living, getting and giving full measure before it winds down.
When that day is nigh, as ‘twill be by and by, I hope it will be widely said,
That as man and boy, I strove for the joy of living until I was dead.

My closest companions along the way have certainly brought that hope closer to reality than it might otherwise have been.  To paraphrase the late Queen Elizabeth II, my dear family have been my strength and stay the entire way.  As we enter into 2023, I hope for all of you who read these posts that you will feel as blessed as I, and that the ending of this old year, no matter its triumphs or tragedies, will be a new and happy beginning for you.

To make an end is to make a beginning.

Happy New Year!

The Reasons For the Season

It’s hard to believe, but this soon-to-be-upon-us Christmas will be the eightieth time I’ve celebrated the festive season with family.  I have no memory of the first five or six such occasions, and most of those that came after are a hodge-podge of recollections jumbled together across the years.

Although my extended family was a blend of Anglican, Roman Catholic, and Presbyterian church-goers, Christ was never the centre of our celebrations back then; family was always at the centre.  As a youngster, I was taught all about the virgin birth—the trek to Bethlehem, the sojourn in the stable, the babe in the manger, the shepherds and wise men who visited the creche—but the visitor I most looked forward to every year was Santa Claus.

It may amuse you to know that I still believe in the spirit of Santa, that jolly, old elf who freely gives us presents while taking nothing in return (save, perhaps, for cookies and milk).  I still hang up my stocking every Christmas Eve.

It may surprise you to learn that I still believe in the teachings of the Christ-child, too, despite the fact my knowledge of them springs from English translations of the writings of men (no women, alas), who told their tales in Hebrew and Greek long after the storied crucifixion.

It seems to me those teachings can be crystallized in two succinct statements attributed to Jesus: Love one another.  Treat everyone else as you would like to be treated.  There are world-religions other than Christianity that preach similar sentiments, of course, but I fear I know less about them than I’d like.  Nevertheless, I dream sometimes of what our world might be like today if all of us, regardless of creed, could adhere to those two maxims, person-to-person, nation-to-nation.

Despite my belief in his teachings, I confess I cannot be sure Christ was the divine son of the god to whom we attribute our creation—that beneficent father-figure who reigns over us from on high, portrayed so majestically in magnificent works of art over the centuries.  I simply don’t know if Christ really turned water into wine, raised Lazarus back to life, rose again from the dead, or will return someday in rapture and glory.  I was taught these things, never with any proof offered, though—because true faith requires no absolute proof.  Faith and proof are each other’s antithesis. But no matter; whether one believes Christ was divine or not, the truth of his teachings shines through for me. 

It pains me when I hear so-called Christians take those teachings, impart their own twist to them, and then insist that everyone else adhere to their interpretation.  I’ve read the entire Bible, some sections repeatedly, and I’ve yet to find the condemnation purported to come from Christ’s lips that is used by judgmental Christian proselytizers to justify the stances they spew forth on such issues as marriage equality, abortion, feminism, and science education, to name a few.  The Christ I know loves everyone.

Nevertheless, despite my difference of opinion with such folk, I respect their right to believe as they do—so long as they do not seek to interfere with my right to do the same.  Christ, it seems to me, invited people to accept his teachings; he did not force them.  It is wise, I think, to be wary of those who use Christ’s teachings to further their own ends, to rend us asunder.

Lest I appear to be doing that here, let me clarify that I am not; I am simply riffing on my understanding of the meanings of Christmas.  Both my continuing belief in a Santa Claus, and my endorsement of Christ’s two great maxims, are important aspects of the celebration for me.  But I readily acknowledge that others may feel differently.  I begrudge no one their right to hold and profess their own beliefs, even to disregard mine, and I do not seek to impose mine on anyone.  

In addition to the influences of Santa and Jesus on my understanding of Christmas, there are others whose interpretations reflect my own.  For example, in his famous story, A Christmas Carol, Charles Dickens described the occasion thusly—a good time: a kind, forgiving, charitable, pleasant time: the only time I know of in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of other people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys.

Kind, forgiving, charitable, pleasant, open hearts—these words echo the intent of Christ’s teachings, do they not?  It’s a pity such sentiments surface so infrequently in our interactions these days, except for a brief time at Christmas.

Another artist, Elvis Presley, released a song in 1966, written by his friend Red West, whose lyrics included this plaintive call—

Oh, why can’t every day be like Christmas?
Why can’t that feeling go on endlessly?
For if everyday could be just like Christmas,
What a wonderful world this would be.

Anyway, buoyed in the spirit of Christmas, I’m looking forward to my eightieth celebration with renewed hope that the true reasons for the season will once again manifest themselves—and, I fervently wish, pervade the new year to come. Surely then, we would find the way, know the truth, and approach the life to which we aspire.

A wonderful world it would be, indeed!

A Canadian’s American Thanksgiving

“You’re Canadian, right?  From Canada.”

“Right,” I replied.  “And right again.”

My neighbour from across the street continued, “So you celebrate two Thanksgivings, right?  One at home and one here in Florida.”

“Right again,” I smiled.  “On both counts.”

“Well then, I sure hope you got enough to be thankful for,” he said as he sauntered away.

I found myself thinking about that as I lay barely awake in bed this morning, long before dawn, wishing I were still asleep.  In Canada, we celebrate Thanksgiving on the second Monday of every October, and this year we had gathered, as usual, with our two daughters’ extended families—numbering twenty-two with our granddaughters’ boyfriends added to the mix.

I first dated my wife when she was a lissome lass of sixteen, and neither of us ever went with anyone else after that.  For sixty years, we have celebrated Thanksgivings together, and once upon a long time ago, hosted the family events.  But we are honoured elders now, along with the other grandparents, and at our age, find the celebrations a tad tiring, if still wonderfully joyous.  When someone asked what we are thankful for this year, we agreed on the big five—our family, our friends, our two homes, our financial security, and our continued good health.  And then we raised a glass to the hope they will continue for some time to come.

American Thanksgiving falls on the fourth Thursday of every November, some six weeks after ours, and so, being in Florida by then, we celebrate it, too.  More quietly, though, as if somewhat apologetic (as Canadians are wont to be) for our privilege and good fortune.

As I lay abed this morning, pondering these thoughts—half-awake, wanting to be asleep—I could sense more than see my wife beside me.  Both of us were lying on our backs, she snoring ever so gently—as I had likely been doing, too, before stirring.  And it slowly dawned on me that we were holding hands, our fingers loosely interlaced by our sides.

I smiled quietly into the darkness of the pre-dawn bedroom, acknowledging, not for the first time, that this is what I am most thankful for.  No matter where I am.

Happy Thanksgiving!

A Boomer No More!

Shortly after the end of my seventh decade, I made a dramatic discovery.  One of my basic beliefs, one of my most treasured tenets, turned out to be untrue.  Indisputably incorrect.  Not founded upon fact.

Contrary to my lifelong assumption, I learned I was not a baby-boomer!

Perhaps this seems less than a momentous finding, given the plethora of problems and disappointments we face every day in our troubled world.  Nevertheless, it left me somewhat in limbo, wondering where I fit in, if not where I had always assumed.

Conventional wisdom in the western world, I learned, defines boomers as those born between 1946 and 1964.  Sadly, I came along, the firstborn of my generation, in early 1943, a full three years before my next oldest sibling.  Upon my birth, I became the seventh living person in my three-generation family, and the youngest. 

Today, I am the eldest of my own three-generation family, one of eleven people.  This diminutive dynasty of mine has increased in number by a meagre four souls across a span of more than seventy years.  We are not exactly a fecund family! 

My brother and three sisters, born between 1946 and 1954, are legitimate baby-boomers.  We’ve never talked about that, though, most likely because they take it for granted.  Just as I always did prior to learning the truth.  As I aged—reluctantly, grudgingly, but inevitably—it was comforting to know that I would never become irrelevant, inconsequential, or ineffectual.  By virtue of my inclusion in such a huge, influential, demographic cohort, I was hopeful of being ever important, pertinent, and significant.

“I am a boomer!” I would proudly declare to one and all.  Alas, that hope has been forever dashed. 

It was only in the last century, apparently, that people began to think in terms of generations, and to label them.  Prior to 1900, presumably no one had the time or inclination to pursue such frivolous thoughts.  After World War I, however, when almost sixteen million soldiers and civilians were killed, and after the Spanish flu outbreak in 1918, when perhaps fifty million people perished, the term lost generation sprang into use, denoting those born before the turn of the century.  It is generally credited to the writer and critic, Gertrude Stein, and it came to define the cohort of that era.

The people born between 1900 and 1924—who came of age during the great depression of the 1930’s, many of whom served or fought in World War II—are often referred to as the greatest generation, a phrase first coined by another writer, Tom Brokaw.  After the baby-boomers’ years, along came generations X, Y, and Z, roughly spanning the years between 1965 and the present.  My two daughters are gen X-ers.

Generation Y, or millennials—born roughly between 1980 and the late 1990s, the children of boomers—are sometimes referred to as echo-boomers.  One of my grandchildren falls into this cohort.  The other four are of the gen Z group, which means my family spans five generational cohorts.

Anyway, my place in this grand scheme appears, sadly and irrefutably, to be wedged ignominiously between the greatest generation and the boomers, born between 1925 and 1945, a span that encompassed a period of rapidly-declining birth-rates in the western world.  In the United States, for example, population fell by almost 1.8 million in the five years before 1945, whereas it grew by 19.4 million in the five years following.  My generational cohort, the waning product of that decline, was dubbed the silent generation in a 1951 Time magazine article.

Can you imagine how I feel?  I’m part of the silent generation?  I went from being a boomer, a member of that iconic group responsible for much of the economic, cultural, and technological growth in the western world, to being a nobody—the product of a flagging era, dwindling and diminishing in comparison to the years surrounding it.  It was disheartening, it was frustrating, and it was humbling to learn I was a member of a marginal, mute minority.

But, you may ask, why do I care?  Why is this of such import?

Well, in times past—from feudal fiefdoms to Victorian villas—younger sons were often banished from their noble fathers’ mansions, sent off to the army or the church where they would succeed or fail on their own.  The eldest son, however, was to the manor born, and was never treated in the manner of his younger siblings.  Not for him the shame of exile or exclusion from the elegant elites.  Male primogeniture reigned.

Therefore, when I eventually became old enough to understand my status as the eldest grandson in my somewhat-Victorian grandfather’s family, I more or less assumed I would benefit in a fashion similar to those earlier first-born scions of society’s finest families.  Not only that, but in addition to my favourable birth-rank, I stood poised (I thought) at the leading edge of the greatest population boom in modern times, the boomers.  The world would be there for our taking; none could stand against us.

[An aside: it occurs to me as I write this that perhaps, as a child, I was too steeped in Victorian delusions of grandeur.  Ah, well…]

In any case, here I sit today, silenced, stifled, and insignificant, gloomily appraising my paltry position on the generational flowchart—not riding the crest of a great wave as I had assumed, a triumphant shout upon my lips—but rather receding slowly and soundlessly into a forgotten fragment of twentieth-century demographic distribution, the silent generation.

There is a painting, The Scream, completed in 1893 by Edvard Munch, himself the eldest son in his family.  Famously considered to represent the universal angst of modern man, it portrays the artist at a particularly anxious time in his life.  Since my banishment from the boomer ranks, I have looked at it closely and repeatedly, wondering what it sounded like, that scream.  In similar torment, I have tried to copy it, tried to unveil my own scream of protest at the unfairness of it all.

“Let me in!” I open my mouth to cry, but no sound emerges.  Oblivious to my silent suffering, the boomers tramp on, adhering to their own imperatives, a wholly-engrossed horde of humanity resolutely heading who knows where.  Without me.

And so, ‘tis true.  I am a boomer no more.

Fathers, Fathers Everywhere

There’s going to be a gathering of three clans at the home of my eldest daughter and son-in-law this coming Father’s Day—Burt, Cherry, and Whittington.  With a combined age of 233 years, the three patriarchs (of whom I am one) boast of seven children (four of whom are themselves fathers) and nine grandchildren in total (some of whom are shared).

Those grandchildren, in addition to their patriarchal lineages, share ancestry from six families on the distaff side—Arnold, Eaton, Romig, Rowsell, Sakeris, and Wrigglesworth.  We are a discrete gathering, to be sure, but one big family, and it will be a happy coming-together.

Father’s Day has changed for me since I was a child, the eldest of five siblings.  In the beginning, I suspect I didn’t truly know what we were celebrating, given that all of us loved our father every day.  It was simply a party-day for some reason, and we all joyfully joined in to present Dad with our homemade gifts and cards.  He appreciated those more, I think, than the presents we purchased for him as we grew older—although he always had a softness for candy.

It wasn’t until I became a father myself that I began to appreciate what it meant to be somebody’s Daddy.  The enormous responsibility that entails was never lost on me, but it paled in comparison to the happiness and sense of fulfilment it brought.  And so, as my own daughters grew into young women, so too grew my appreciation of my own father and his role in shaping my life.

He lived into his 92nd year, mentally sharp to the end, and never lost his sense of humour.  Near the end, my mother asked him in a gentle whisper if he’d like her to sing to him.  “Not particularly!” he whispered back, the ghost of a smile gracing his face.

She sang him out, anyway, as he must have known she would.

Until I became one, fathers were always older men than I.  With remarkably few exceptions, I remember the fathers of my childhood friends being much like my own father—distant at times, there when it mattered, working-men dedicated to providing for their families.  They embarrassed us on some occasions, swelled our hearts with pride on others, and we never doubted their love for us—except maybe occasionally when they wouldn’t let us borrow the car.

I felt the same about the man who became my father-in-law—whom we lost way too soon—and I consciously tried to model my own behaviour as a father on those two men who were most prominent in my life.

It seems to me, even now, that it took a whole lot longer for me to grow up and move out from under my father’s purview than it did for my daughters to do the same.  My childhood lasted forever, or so I remember it.  But my girls were there—those precious, sweet babies—for such a short time, and then, in the blink of an eye, they were gone to men of their own.  To this day, I have a picture of the two of them, aged four and two, on my dresser.

“You’re not children anymore,” I tell them now.  “But I’ll never stop being your father.”  And I cling to that certainty.

I suspect the same sentiment is true for the other two patriarchs who’ll be joining me this coming Sunday.  One of them has three sons, the other a son and daughter.  All of those sons are themselves fathers now, which has led us to the startling realization (at least to me) that fathers are no longer the older men in our lives.  With the passing of our own fathers, it is younger men who now fill the role.

And in that reality, we old men are blessed.  The four sons, as fathers, are all loving husbands, dedicated to their families.  Hard as it is to believe, two of them are already retired from their life’s work, and branching out into other pursuits.  And without exception, they have loved and honoured their fathers and fathers-in-law from the beginning.

Over the next few years—years I trust I will be around to enjoy—I suspect there will be even younger fathers joining our combined families.  Grandsons and the young men who will marry our granddaughters may, with their partners, bring more children into our midst, great-grandchildren who will grace our lives.  At this point, I find it a happy circumstance that the number of fathers in our families is likely to increase.

By a matter of mere weeks in one case, and by a few years in the other, I am the eldest of the three patriarchs—the seniorem patrem familia, I suppose—but there is no doubt that such a distinction matters little.  All three of us are held in equal esteem by our respective children and grandchildren.

This coming Sunday, if everyone were able to attend, including sons- and daughters-in-law (and perhaps boyfriends), we would number twenty-five in all—seven of whom would be fathers, three of those, grandfathers.  Alas, some are too far distant, some grandchildren will be working, some in-laws may be with their own fathers at similar gatherings.  But whether with us or not, all will be there in spirit, and we shall raise a glass to the fathers among us.

There may come a few moments on Sunday when we three old men will find ourselves sitting off to the side, watching and listening to the antics of the younger ones, no longer as integral a part of the hubbub as once we were—a few moments when we may look at one another, smile knowingly, and silently acknowledge our shared status, a status none of us, perhaps, ever imagined we would occupy.

In so many ways now, I believe I have become my father.  And that accomplishment makes me happy.  I think Dad would be happy, too.

Happy Father’s Day to all of us who are blessed to be fathers and sons.