The Reasons For the Season

It’s hard to believe, but this soon-to-be-upon-us Christmas will be the eightieth time I’ve celebrated the festive season with family.  I have no memory of the first five or six such occasions, and most of those that came after are a hodge-podge of recollections jumbled together across the years.

Although my extended family was a blend of Anglican, Roman Catholic, and Presbyterian church-goers, Christ was never the centre of our celebrations back then; family was always at the centre.  As a youngster, I was taught all about the virgin birth—the trek to Bethlehem, the sojourn in the stable, the babe in the manger, the shepherds and wise men who visited the creche—but the visitor I most looked forward to every year was Santa Claus.

It may amuse you to know that I still believe in the spirit of Santa, that jolly, old elf who freely gives us presents while taking nothing in return (save, perhaps, for cookies and milk).  I still hang up my stocking every Christmas Eve.

It may surprise you to learn that I still believe in the teachings of the Christ-child, too, despite the fact my knowledge of them springs from English translations of the writings of men (no women, alas), who told their tales in Hebrew and Greek long after the storied crucifixion.

It seems to me those teachings can be crystallized in two succinct statements attributed to Jesus: Love one another.  Treat everyone else as you would like to be treated.  There are world-religions other than Christianity that preach similar sentiments, of course, but I fear I know less about them than I’d like.  Nevertheless, I dream sometimes of what our world might be like today if all of us, regardless of creed, could adhere to those two maxims, person-to-person, nation-to-nation.

Despite my belief in his teachings, I confess I cannot be sure Christ was the divine son of the god to whom we attribute our creation—that beneficent father-figure who reigns over us from on high, portrayed so majestically in magnificent works of art over the centuries.  I simply don’t know if Christ really turned water into wine, raised Lazarus back to life, rose again from the dead, or will return someday in rapture and glory.  I was taught these things, never with any proof offered, though—because true faith requires no absolute proof.  Faith and proof are each other’s antithesis. But no matter; whether one believes Christ was divine or not, the truth of his teachings shines through for me. 

It pains me when I hear so-called Christians take those teachings, impart their own twist to them, and then insist that everyone else adhere to their interpretation.  I’ve read the entire Bible, some sections repeatedly, and I’ve yet to find the condemnation purported to come from Christ’s lips that is used by judgmental Christian proselytizers to justify the stances they spew forth on such issues as marriage equality, abortion, feminism, and science education, to name a few.  The Christ I know loves everyone.

Nevertheless, despite my difference of opinion with such folk, I respect their right to believe as they do—so long as they do not seek to interfere with my right to do the same.  Christ, it seems to me, invited people to accept his teachings; he did not force them.  It is wise, I think, to be wary of those who use Christ’s teachings to further their own ends, to rend us asunder.

Lest I appear to be doing that here, let me clarify that I am not; I am simply riffing on my understanding of the meanings of Christmas.  Both my continuing belief in a Santa Claus, and my endorsement of Christ’s two great maxims, are important aspects of the celebration for me.  But I readily acknowledge that others may feel differently.  I begrudge no one their right to hold and profess their own beliefs, even to disregard mine, and I do not seek to impose mine on anyone.  

In addition to the influences of Santa and Jesus on my understanding of Christmas, there are others whose interpretations reflect my own.  For example, in his famous story, A Christmas Carol, Charles Dickens described the occasion thusly—a good time: a kind, forgiving, charitable, pleasant time: the only time I know of in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of other people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys.

Kind, forgiving, charitable, pleasant, open hearts—these words echo the intent of Christ’s teachings, do they not?  It’s a pity such sentiments surface so infrequently in our interactions these days, except for a brief time at Christmas.

Another artist, Elvis Presley, released a song in 1966, written by his friend Red West, whose lyrics included this plaintive call—

Oh, why can’t every day be like Christmas?
Why can’t that feeling go on endlessly?
For if everyday could be just like Christmas,
What a wonderful world this would be.

Anyway, buoyed in the spirit of Christmas, I’m looking forward to my eightieth celebration with renewed hope that the true reasons for the season will once again manifest themselves—and, I fervently wish, pervade the new year to come. Surely then, we would find the way, know the truth, and approach the life to which we aspire.

A wonderful world it would be, indeed!

I’m Hungry!

“I’m hungry!”

That should be such an innocuous phrase, here in our land of plenty.  For me, it heralds a trip to the refrigerator, perhaps the snack cupboard, to address the niggling pangs between meals.

Mind you, a moment or two on the weigh scale would indicate I am certainly not going to perish imminently if I don’t satisfy the urge.  But I still complain, and I still nibble away.

scale

Sometimes, though, I wonder what it would be like if I lived in a currently-emerging country, maybe in sub-Saharan Africa.  What would the phrase mean to me in that case?  Could I blithely traipse to a snack cupboard, to a well-stocked fridge, to stanch the cravings?

Obviously not.  Were I there, I might not even have access to safe drinking water.  But unlike those poor unfortunates, I am blessed to live in a providential country, overflowing with nature’s bounty, where no one ever has to go hungry.

Except…except, that’s not really true.  People do go hungry, even here.

The United States is one of the wealthiest nations on the planet by almost any measure.  Among the thirty-four members of the Organization for Economic Cooperation and Development, it ranks first in average household income, and leads the world in household spending.  The standard of living sits solidly in the top twenty countries.

However, the gap in household wealth from highest to lowest is larger today than it has ever been.  In 2018, American households held over $113 trillion in assets. If that amount were divided evenly across the population of 329 million, each person would have over $343,000.  But we don’t live in a co-op, and that is not going to happen.

wealth3

More than thirty-eight million Americans live in poverty, earning less than twenty-six thousand dollars a year.  The median annual income in America in 2018 was more than sixty-three thousand dollars, so there is a significant gap.  And of course, that number is a minimum.  Many families making much more are still considered low-income by most experts, and many have difficulty making ends meet.

Of the number living in poverty, thirty-seven million struggle with hunger daily, including thirteen million children.  When they say, “I’m hungry!”, it has real import.

According to the United States Department of Agriculture, this struggle means they have limited or uncertain access to enough food to support a healthy life.  Their families make choices between food and housing, between food and medical care, between food and utilities, between food and transportation.

Breakfast programs in numerous school districts provide relief to hundreds of thousands of children, except during holiday periods, of course.  And both government and community organizations also provide assistance, such as the Supplemental Nutrition Access Program and the Special Supplemental Nutrition Program for Women, Infants, and Children.

food stamp

Still, the number of children crying, “I’m hungry!” hovers around thirteen million.

One of the reasons is the slow recovery for the poorer segment of the population from the economic crash of 2008.  This group was demonstrably the last one for which life improved after the economy began to rise.  Even when the wage-earners in the group found jobs, they were often paid only minimum-wage or slightly higher.

The Economic Policy Institute, an independent, non-profit group studying the impact of economic trends and policies on working people in the United States, found that between 2000 and 2015, wages for the bottom earners were flat or declined, and that the preponderance of gains occurred among the highest earners.

This is the time of year when I—comfortably ensconced in front of my television, nibbling on the snacks I fetched when I realized I was hungry—see heartwarming ads portraying people coming home for the holidays.  The snow is gently falling as they mount the porch steps to a house adorned with twinkling Christmas lights.  When the door is thrown open, they are engulfed in hugs and kisses from those already there, laughing and talking in front of an open, festive fire.  They are not among the lowest wage-earners.

Coming_Home_2017

Indeed, it is a scene right out of Norman Rockwell.

I never see ads out of Charles Dickens, however.  I never see anyone like the Cratchit family, huddled around a miserable hearth, trying like Tiny Tim to find cheer and joy in the season.  But they’re out there.

For me, and perhaps for you, “I’m hungry!” is such an innocuous phrase.  For others, it’s a desperate cry for help.

I wonder what else we can do.