The Reasons For the Season

It’s hard to believe, but this soon-to-be-upon-us Christmas will be the eightieth time I’ve celebrated the festive season with family.  I have no memory of the first five or six such occasions, and most of those that came after are a hodge-podge of recollections jumbled together across the years.

Although my extended family was a blend of Anglican, Roman Catholic, and Presbyterian church-goers, Christ was never the centre of our celebrations back then; family was always at the centre.  As a youngster, I was taught all about the virgin birth—the trek to Bethlehem, the sojourn in the stable, the babe in the manger, the shepherds and wise men who visited the creche—but the visitor I most looked forward to every year was Santa Claus.

It may amuse you to know that I still believe in the spirit of Santa, that jolly, old elf who freely gives us presents while taking nothing in return (save, perhaps, for cookies and milk).  I still hang up my stocking every Christmas Eve.

It may surprise you to learn that I still believe in the teachings of the Christ-child, too, despite the fact my knowledge of them springs from English translations of the writings of men (no women, alas), who told their tales in Hebrew and Greek long after the storied crucifixion.

It seems to me those teachings can be crystallized in two succinct statements attributed to Jesus: Love one another.  Treat everyone else as you would like to be treated.  There are world-religions other than Christianity that preach similar sentiments, of course, but I fear I know less about them than I’d like.  Nevertheless, I dream sometimes of what our world might be like today if all of us, regardless of creed, could adhere to those two maxims, person-to-person, nation-to-nation.

Despite my belief in his teachings, I confess I cannot be sure Christ was the divine son of the god to whom we attribute our creation—that beneficent father-figure who reigns over us from on high, portrayed so majestically in magnificent works of art over the centuries.  I simply don’t know if Christ really turned water into wine, raised Lazarus back to life, rose again from the dead, or will return someday in rapture and glory.  I was taught these things, never with any proof offered, though—because true faith requires no absolute proof.  Faith and proof are each other’s antithesis. But no matter; whether one believes Christ was divine or not, the truth of his teachings shines through for me. 

It pains me when I hear so-called Christians take those teachings, impart their own twist to them, and then insist that everyone else adhere to their interpretation.  I’ve read the entire Bible, some sections repeatedly, and I’ve yet to find the condemnation purported to come from Christ’s lips that is used by judgmental Christian proselytizers to justify the stances they spew forth on such issues as marriage equality, abortion, feminism, and science education, to name a few.  The Christ I know loves everyone.

Nevertheless, despite my difference of opinion with such folk, I respect their right to believe as they do—so long as they do not seek to interfere with my right to do the same.  Christ, it seems to me, invited people to accept his teachings; he did not force them.  It is wise, I think, to be wary of those who use Christ’s teachings to further their own ends, to rend us asunder.

Lest I appear to be doing that here, let me clarify that I am not; I am simply riffing on my understanding of the meanings of Christmas.  Both my continuing belief in a Santa Claus, and my endorsement of Christ’s two great maxims, are important aspects of the celebration for me.  But I readily acknowledge that others may feel differently.  I begrudge no one their right to hold and profess their own beliefs, even to disregard mine, and I do not seek to impose mine on anyone.  

In addition to the influences of Santa and Jesus on my understanding of Christmas, there are others whose interpretations reflect my own.  For example, in his famous story, A Christmas Carol, Charles Dickens described the occasion thusly—a good time: a kind, forgiving, charitable, pleasant time: the only time I know of in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of other people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys.

Kind, forgiving, charitable, pleasant, open hearts—these words echo the intent of Christ’s teachings, do they not?  It’s a pity such sentiments surface so infrequently in our interactions these days, except for a brief time at Christmas.

Another artist, Elvis Presley, released a song in 1966, written by his friend Red West, whose lyrics included this plaintive call—

Oh, why can’t every day be like Christmas?
Why can’t that feeling go on endlessly?
For if everyday could be just like Christmas,
What a wonderful world this would be.

Anyway, buoyed in the spirit of Christmas, I’m looking forward to my eightieth celebration with renewed hope that the true reasons for the season will once again manifest themselves—and, I fervently wish, pervade the new year to come. Surely then, we would find the way, know the truth, and approach the life to which we aspire.

A wonderful world it would be, indeed!

Ponderings

A friend recently sent me a list of ponder-isms he’d found somewhere on the internet, some of which I found funny, but none of which I felt were truly worth pondering.  For example—

  • Why do we feel we have to put our two cents in, yet offer only a penny for the thoughts of others?  Where does that extra penny go?
  • How is it that we put men on the moon before we figured out it would be a good idea to put wheels on luggage?
  • After a good night’s sleep, why do people say they slept like a baby when babies wake up every two hours?
  • If electricity comes from electrons, does morality come from morons?
  • Why do doctors leave the room while you change?  They’re going to see you naked anyway.
  • How did the person who made the first clock know what time it was?

I confess I have no answers at the ready to any of these questions, humourous or otherwise.  But they remind me of the queries I used to get from my grandchildren when they were quite young, back when they still thought their grandpa knew everything. 

Three of them are in university now, and the other two not far off, so our current conversations tend to be more an exchange of ideas than they once were, and less a Q&A.  I’ve found to my delight (and sometimes chagrin) that they’ve developed their own problem-solving skills and are far less likely to turn to me for answers.

Mind you, they still query things they don’t understand, for the root of any problem-solving system I’ve ever heard of—indeed, the very root of learning itself—is the ability to ask questions.  And not just the right questions, mind you, but any questions.  And not just the wherewithal to ask, but the inclination, as well.

As adults, many folks have lost that inclination to ask questions.  Perhaps some of us get hung up on the notion that we’re supposed to know it all; asking questions would display our ignorance.  And perhaps we’re not secure enough to risk showing that to others.  Whatever the reason, the result is the same.  Many of us have forgotten how to go about solving our problems without a lot of false starts, needless aggravations, and wasted time.

But I remember listening to my grandchildren, and they were the best problem-solvers around because they asked questions ceaselessly.  At their tender age, they seemed unconcerned about the effect on others of the questions they asked.  No question was too silly, no question too embarrassing, if it elicited an answer that helped to unlock the unknown.

For instance, on one occasion the problem had to do with learning to fish, and I got these questions from two of my granddaughters.

“Gramps, do worms feel the hook?”

“Hmm, that’s a good question, l’il guy.  I’m not sure.”

“If it doesn’t hurt them, why do they wiggle around so much?”

“Ah, well, worms are pretty wiggly all the time, right?”

Her younger sister, inspired, chimed in, too.  “Why don’t the worms drown, Gramps?  Do they know how to swim?  How can they swim with a hook in them?  Can they hold their breath?”

I couldn’t keep up with the barrage.

“What do worms taste like, Gramps?  Are they good?  Do fish like them?  What else do fish eat?  What happens if the fish aren’t hungry?”

Had I been able to answer with any authority, as confident in my answers as they were in the questions, much of the mystery of fishing would have been solved for my young interrogators.

In another situation, I had to consider these questions from my grandson, who was grappling with the existence of Santa Claus.

“Is there really a Santa Claus, Grandpa?  I mean really?  Who is he?  How does he get into our house?  How can he go to everybody’s house in the whole world?  He doesn’t make all the toys by himself, does he?”

Before I could reply, more questions spilled forth.

“And if he’s real, how come not everyone believes in him?  Do you believe in him, Grandpa?  Really?”

It was a very long time since I’d been the one asking questions like that—confidently and without inhibition.  But I suppose I did once, when I was the same naïve child.  Of course, back then I believed whatever my mother and father told me; and what they told me was that things would be just so if I wanted them to be just so.  It was really up to me.  As long as I was willing to believe in Santa, they told me, then there really was a Santa.  And if I believed the hook hurt the worm, then it did and I should act accordingly.

As a grandfather now, I’m not sure that’s always true, but I know I rarely if ever ask those sorts of questions of anyone.  Instead, I turn to the internet, which is, in itself, a problem.

Perhaps my best course would be to start asking questions again, even if I think I can’t.  And I should probably pose those questions to my grandchildren, see what advice they’d have to offer.

After all, as someone wiser than I once said, The final stage of wisdom is becoming a kid again.

And after all this pondering, that’s what I think, too.

It Matters to Me

It’s the most wonderful time of the year…

From as far back as I can remember, the Christmas season has always been my favourite.  And it’s true even more now, in my mid-seventies, than it was as a child.

When I stop to think about the reasons for that, I suppose it has to do with the different meanings that Christmas has for me.  Although I can think of many, there are three significant beliefs that stick out.

…with the kids jingle-belling, and everyone telling you, “Be of good cheer…”

None of the three has anything to do with the endless sparring between the commercial and religious aspects of the season—where we find Santa Claus in every shopping mall, serenaded by traditional carols blasted over a tinny sound system.  Or coming to town on a huge sleigh pulled by plastic reindeer.  Were I to dwell on that, the whole season would be spoiled.

santa 2

Neither are my feelings affected by the view of Christmas as a pagan festival, the embodiment of which is old St. Nick, rather than as a true celebration of the birth of Christ.  For me, the two concepts are not mutually exclusive.

It’s the hap-happiest season of all…

As a matter of fact, Santa Claus is one of the things I like best about Christmas.  For the record, I still believe in him.  Every Christmas—under the somewhat curious stare of my grandchildren, who are all sophisticated now to the point of pretending to pretend—I hang up my stocking, just as I have for more than seventy years.

“Gramps, you don’t still believe in Santa, do you?” my youngest granddaughter asks.  She watches me closely as I frame a reply.

“Sure do,” I say.  “I mean, I don’t know if there really is a Santa Claus, but it’s more fun to act as if there is.  Believing in Santa is one of the things that make Christmas so much fun.”

stocking

I don’t know if she agrees with me, but it’s reassuring to note that she still hangs up her own stocking.

The second thing of significance for me about the Christmas season is the good feeling prompted by memories of Christmases past.  It’s always been a time for family members to come together.

With those holiday greetings and gay, happy meetings when friends come to call…

For years, my parents’ house was the destination on Christmas Day, eventually giving way to my home, where my wife and I raised our two daughters.  Grandparents, uncles and aunts, cousins, and friends would all drop in, often staying for the opening of the gifts, and dinner afterwards.  And, without fail, they would reminisce about their own childhood Christmas seasons, sharing their happy, nostalgic memories with us.

…tales of the glories of Christmases long, long ago…

It’s different today, of course, because our daughters have children of their own.  Theirs are the homes we gather at now, with in-laws and friends of their generation.  And, to my everlasting surprise, we have become the old folks—observers rather than directors of the goings-on around the tree.

Worst of all—as the oldest one gathered there, I have to wait ‘til the very end to open my stocking.

…parties for hosting, marshmallows for toasting, and caroling out in the snow…

christmas_carolers

But, regardless of where we are, the things that haven’t changed are the feelings of love and joy we all share at this time of year.

The third thing of importance to me is the fact that Christmas does mark the birth of Christ.  I believe the question of historical accuracy is irrelevant.  The very fact of his birth, whatever the actual date, is a symbol of our hope for peace on earth.  It stands as a beacon of the promise for salvation in a world fraught with danger and despair for many.

I have absolutely no difficulty in integrating these three different notions of Christmas.  For me, they come together nicely—the fun and excitement of Santa Claus, the love and laughter of times with family, and our renewing joy at the birth of Christ.

There’ll be much mistletoeing and hearts will be glowing when loved ones appear…

Perhaps the thread that ties the three together is the idea of faith, the idea of choosing to believe.  Christmas is my favourite time of the year, but for reasons that are neither irrefutable nor provable.  Faith doesn’t abide proof.

nativity_Bloch

My beliefs are valid only because I deem them so.  I want to believe in them, so I do.  And, therefore, Christmas represents a magical time for me—especially now, knowing I have more of them behind me than ahead.

Softly-falling snow, gaily-twinkling lights, the wonderful music, the excited laughter of grandchildren, and a peace that surpasses all understanding—all join to herald the coming of another Christmastime, a time to celebrate, to remember, to rejoice and give thanks.

It’s the most wonderful time of the year…

And it matters to me!