Lest We All Die

Like most of us, I suppose, I have a set of values and principles to which I try to adhere.  Perhaps the most important of these is the belief that we should all treat each other with the same respect and dignity with which we hope to be treated.

But there are others I profess, too; among them—

  • love is better than hate;
  • honesty is better than mendacity;
  • tolerance is better than small-mindedness;
  • civility is better than rudeness;
  • rational thought is better than baseless opinion;
  • equity in race, gender, and economic security is better than inequity;
  • freedom is better than enslavement;
  • peaceful coexistence is better than open warfare;
  • rule of law in our collective society is better than anarchy; and
  • majority rule in our collective society, however flawed, is better than the tyranny of a minority.

Like many of us, I imagine, I try to inject the values I espouse into my daily doings.  At my age, alas, the range of those doings is growing increasingly smaller, my influence is shrinking among my social circle, and the spectre of irrelevance is looming ever larger.  Where once my thinking was valued and reflected upon by those around me, it is less entreated as the years slide by.

My greatest impact is felt now through the writing I do—or so I choose to convince myself.  In the almost three-hundred essays I have posted to this blog since its inception in January 2016, I have touched on a multitude of subjects influenced by my value-set, some of them repeatedly.  A partial list includes—

  • parenthood; children and grandchildren; family and friends; education of the young;
  • racial and gender inequality; socio-economic issues and child poverty; wealth inequity; discrimination and prejudice; women’s reproductive rights; aging; civility and respect; pandemic unpreparedness; the future of work; artificial intelligence; right-wing Christian nationalism; peaceful coexistence;
  • famine and food scarcity; freshwater scarcity; forced migration; climate change; biodiversity loss; water and air pollution; global warming; ecological collapse; overpopulation; species extinction;
  • government overreach; politics and authoritarianism; corruption; warfare and nuclear threats;
  • freedom of speech; media and a free press; big tech; alternative facts and disinformation; and  
  • humour and whimsy; reminiscences; childhood; life eternal.

I also believe that certainty is the enemy of an open mind, and that we should not believe everything we think.  Therefore, I remain quite prepared to hear about and learn from contrary viewpoints.

Unlike a few people who persist in doing so, I have never tried to impose my values on anyone through my writing.  I believe in persuasion, not mandate or fiat.  Everyone is free to read my blog-posts if they so choose; they are also, and importantly, free to agree or disagree with what I’ve written; and they are free to offer comment.  There is no pressure on anyone, explicit or implied, to come over to my way of thinking.

I accept other people’s right to believe as they do, to say what they wish, and to act as they will, but with one critical proviso—they are not free to harm anyone else in so doing, or to foist their beliefs on unwilling others.  

I know this view is not popular with the social, political, and religious zealots, partisans, and proselytizers who brook no dissent.  Nevertheless, I believe it is in keeping with my aforementioned values and principles, and I continue to espouse them.

To ensure our continued coexistence, my only plea is that we live and let live.

Lest we all die.

The Laggard

Near the end of the first semester of my second year in grade eleven, during which time I was seventeen, discouraged, and not faring particularly well, my parents came home from an interview with my history teacher, in just his second year of teaching at the time.

“He told us you’re no ball of fire,” my mother said.

“He said you’re something of a laggard,” my father said.

A laggard!

There’s no question I was floundering in his class.  But rather than explaining for my parents what I was doing wrong, suggesting how I might do better, or proposing how he might more effectively help me, he resorted to affixing me with a label.

Laggard!

I was angry with that teacher for a long time.  And I was stung by the disappointment in my parents’ eyes.

*  *  *  *  *  *  *

Seventeen years later, at the age of thirty-four, I was a first-year principal in the same school district.  At a principals’ association meeting during the winter semester, I was with a number of colleagues in the men’s room, washing up after our business meeting.  As we stood at the urinals and wash-basins, one of our number told an off-colour joke, the details of which I forget.  But it involved people of colour, and was not flattering to them.  Several people laughed heartily.

As the laughter abated, and before someone else could tell another joke, one veteran principal—small in stature, fiery by nature—angrily tore a wad of paper towel from the dispenser.

“I’m sorry!” he snapped as he slammed the paper into the wastebasket.  “I make it a practice never to laugh at racist jokes!”

In the ensuing, abashed silence, I stared at myself in the mirror over the sink—glad I had not been one of those who’d laughed, somewhat ashamed I had not spoken up as my colleague had.

Pausing at the door, the man added, “I’m not saying all of you are racist.  But somebody told that joke, and a lot of you laughed!”

racism4

I approached him near the bar a few moments later, introduced myself, and thanked him.

“For what?” he said, looking up at me, his eyes a piercing blue.

“For what you said in the men’s room,” I answered.  “I wish I’d had the courage to say that.”

“Did you laugh at the joke, son?” he asked.

“No.”

“Well, that’s good,” he said.  “Can I buy you a beer?”

We stood off to one side, no one else apparently eager to engage with him just then.  And in his short, sharp manner of speaking, he proceeded to help me learn some valuable lessons.

“It never makes things better when you accuse people of being racists,” he said.  “Never helps!  Doesn’t help to accuse them of being misogynists, either, or xenophobes.  Accusations only lead to denials.”

I nodded and sipped.

“Labels are easy to deny,” he continued.  “Labelling never works!  But you know what’s harder to deny?”

“What?” I asked.

“When you describe people’s behaviour to them.  When you tell them what you’ve seen them doing.  They’ll recognize it.  And telling them what you’ve heard them saying.  They’ll remember their own words.  And maybe, just maybe, they’ll start to realize what they’re doing or saying is inappropriate.”

“Like referencing the laughter in the men’s room,” I said.

“Exactly!”

I waited, hoping for more.

“It’s the same thing I encourage my teachers to do,” he said.  “Don’t label your students! Describe their strengths and needs, describe their accomplishments and shortcomings.  Describe for them the things they need to do in order to succeedBy doing that, you’ll know better how to help each of them take the next step.  Labelling kids never helps.  Labelling anybody never helps!”

We were called to dinner about then, and went off to our respective tables.  I encountered him many more times over the years, of course, but I never forgot the things he said on that first occasion.  He was the first man I ever knew who didn’t just profess to be anti-racist; he demonstrated his true colours through his actions and words.  And he did it fearlessly.  To use a common phrase, he walked the talk.

I’ve been thinking about him over these past couple of weeks of racial turmoil, here in Canada and especially south of the border, wondering what advice he’d have for me.  As I watch TV and read news accounts online, I’m struck by the ferocity of the back-and-forth arguments and name-calling between those accusing others of racism and those others denying it.

Racist!  Terrorist!  Fascist!  Leftist!  Boogaloo!  Antifa! 

I search, often in vain, for factual descriptions of what is actually happening—what people are doing, how people are behaving—so that I might determine for myself how they could take a next step toward reconciliation.

And I applaud those who propose concrete steps toward that end, most of which will require a good deal of time and hard work to achieve.  To paraphrase Martin Luther King, Jr., the ultimate measure of people is not where they stand in moments of comfort and convenience, but where they stand at times of challenge and controversy.

inclusion2

My principal colleague was one such person.  He believed that leadership and learning are indispensable to each other.  He believed that good teachers tell; average teachers explain; superior teachers demonstrate; and great teachers inspire.

He certainly inspired me.

Accusations and labelling never work.

*  *  *  *  *  *  *

A coda:  At the age of forty-nine, thirty-two years after that history teacher labelled me a laggard, I met him again.  He was retiring from the classroom, and I—by then CEO of the school district for which he now worked—was presiding at a ceremony to honour our retiring employees.  I shook hands with every one of them, most of whom did not know me personally, of course.  But that teacher remembered.

“I guess I was wrong about you,” he had the temerity to say, more sheepish than apologetic.

Being only human, I had to stifle that long-ago, seventeen-year-old boy within me, who wanted to reply, “Thirty-five years and still a classroom teacher, eh?  Who’s the laggard now?”  Vengeful.

Instead, I said, “Thirty-five years as a classroom teacher!  You’ve certainly affected a lot of kids over all that time.”  Serene.

“For better or worse,” he said, smiling at his own wit.

“Indeed!” I said, and moved on.