On Thinking

The French philosopher, Rene Descartes, is remembered among other things for his thesis: I think, therefore I am.  The notion is most commonly expressed, not in French or English, but in Latin: Cogito, ergo sum.

His premise was not, as is widely believed, that he exists because he can think; rather, it is that he is aware he exists because he is able to think.  That assumption presupposes that so-called lower forms of animal life, being non-sentient as far as we know, exist without knowing they exist.

Descartes appears not to have considered the possibility that some humans may also exist without full awareness, largely because of their demonstrated inability or willingness to think rationally.  But I digress.

In conversation with other folks, I occasionally hear them offer their opinion by beginning with the phrase, So, I think to myself…  I find that phrase redundant, because I can contemplate no other way of thinking; by definition, all thinking is to oneself, is it not?  Unless, as some would have it, a person is thinking out loud, which strikes me as verbalizing, not thinking.  Better, I suggest, to think first, speak second.

But as a counterpoint to that, people might deem praiseworthy the ability some folks have to think on their feet—to offer an opinion, receive feedback, and modify that opinion, all in the course of one conversation.  That facility is admirable, I suppose, but it can happen, of course, only if they’re standing; if they were seated, they would surely be thinking…well, on their tush, right?  And somehow, blowing it out their…you know…doesn’t seem as impressive.

I’ve long thought of thinking as a fluid process, a constant progression, a multi-directional flow, rather than as a static, linear plod from point A to point B.  And if that is so, then a graphic tracing of my thinking pattern would appear, not as a straight line, but as a higgledy-piggledy, zig-zagging line—frequently interrupted and intercepted, but always arcing upward toward higher illumination, I would hope.

As a writer, it’s my thinking that takes me far from my physical surroundings, even to the point of forgetting all about time and place.  As I wrote in haiku verse some time ago—

my thoughts, unbridled,
take me to worlds I ne’er will see,
nor have ever seen

my boundless thoughts are
like hot air balloons, slipping
bonds that tie me down

I wander freely
throughout the universe, yet
never leave my chair

There are two adages on thinking that I try to hold to, at least presently, and they both grace the résumés and bios that appear on my online, social-media sites.  The first is, Certainty is the enemy of an open mind…I think.  And the second is, Don’t believe everything you think.  Regular readers of this blog will know whether or not I’m successful in living up to those.

Certainty plagues many people after they’ve thought a subject through—or even when they have not—and then adopt a position they think is accurate or true, and stubbornly cling to that opinion, come hell or high water.  But I think every opinion we hold should be subject to periodic, critical study, the more frequently the better, in order to test its validity in the face of facts and evidence that can change from time to time.  Being overly-certain about one’s opinion can stifle that sort of examination.

The irony with this adage, however, is that I can’t be certain it’s correct, for to be so would violate its basic premise.  Like every other opinion I hold, it requires my constant scrutiny…at least, I think it does.

The notion of believing everything we think, just because we think it, likewise can lead to cognitive stagnation.  In everyday interactions, our behaviours are governed by what we think we should say or do at any given time, and there’s nothing wrong with that.  Guidelines are preferable to social anarchy.  But if, for example, I believe it’s safe to jaywalk across a busy thoroughfare just because I think it’s safe, and if I persist in that belief, the consequences to me could be catastrophic.  Better, I think, to examine my thinking in the light of facts before committing it to belief-status.

The irony with this second adage is it presents a danger that one will never commit to believing in anything.  I think that, too, could present a problem.

For those who’ve read this far, let me finish with an anecdote about two people engaged in a mild argument over some inconsequential subject.  “So, is that what you really think?” the woman asks, a touch of incredulity tinging her tone.

“I don’t think!  I know!” the man replies smugly. 

With barely a pause, the woman smiles condescendingly and says, “You know what?  I don’t think you know, either.”

And that could well be the case for all of us.  Even when we think we know, even when we are absolutely certain of it, we still might be mistaken.  The wise carpenter’s advice—measure twice, cut once—could easily be adapted and applied to our thinking process: think, rethink, then act.

I’ve done just that in this post…I think.

What say you?

Time-Travel Time

As a response to the weekly prompt from my Florida writers’ group, to write about incongruity, I have penned this haiku verse to describe the joys and wonders of the writing process.

Haiku is poetry of Japanese origin, written in English as seventeen syllables in three lines of five, seven, and five. It is unusual to string a number of them together to form one poem as I have done here.

through time I travel 
unrestrained, unimpeded,
here at my keyboard

imagination
carries me from here to there
through tapping fingers

fixed by mortal coil
though I am, my mind runs free
through the universe

in tales tall and true,
from realm to realm I wander,
unfettered, unbound

never knowing where
my next destination is,
or where I shall land

my relentless muse
pushes and pulls me along
the paths she chooses

compelling me to
explore her capricious whims,
to write what she sees

telling her stories
discovered along the way---
prose and poesy

unable to quell
her relentless siren-call,
nor desiring to

I follow my muse---
yet, incongruously, I
never leave my chair

Who Else Is There?

In the fertile imagination of a bookish, young boy, their names echoed down the years, a pantheon of heroes—some real, some fictional—whose gallantry and derring-do inspired dreams of glory.

There were Galahad, Arthur’s most loyal knight; Brian Boru, high king of Ireland; Ivanhoe, Scott’s noble warrior; Robin Hood of Sherwood Forest; and Robert the Bruce at Bannockburn—all of whom led me to think that perseverance and a righteous cause can triumph over all odds.

I read of boys I fancied to be just like me, and wished I could be just like them:  Peter Pan, Jim Hawkins, David Copperfield, Huckleberry Finn, and my favourite, Tom Sawyer.  It was delicious to imagine myself walking in their shoes, yet sobering to realize I could never fill them, except in my playtime fantasies.

As I grew older and my interests broadened, the list expanded to include heroes from the world of sport, some of whom had feet of clay I either was ignorant of, or chose to ignore.  Ty Cobb, the Georgia Peach; Busher Jackson of the famed ‘Kid Line’ with Primeau and Conacher; Arnie Palmer, the King; and the incomparable Ali, the greatest.  They inspired me to believe I could accomplish anything, even though reality kept bringing me back to earth.

By the time I came to realize that all my boyhood heroes were male, almost all of them white like me, the list of people I admired had already swelled to include both women and people of colour whose stories I avidly read.  The women included Joan of Arc, faithful martyr to a cause; Marie Curie, two-time Nobel prizewinner; Florence Nightingale and Laura Secord, who sought the battlefields heretofore trod only by men; Amelia Earhart, intrepid aviator; Anne Frank, diarist of atrocities; and Rosa Parks, igniter of a movement.

The men included Mahatma Gandhi, champion of non-violence; Jackie Robinson, who broke the colour-barrier in major-league sport, beginning in Canada; Willie Mays, the ‘Say Hey Kid’; MLK, another martyr to a cause; Bob Marley, the reggae Rastafarian; and Harry Jerome, world record-holding sprinter.  Sports heroes were prominent, of course, befitting my own predilections.

A common theme running through these lists, although I may not have been aware of it at the time, is the willingness on the part of these iconic figures to persevere through all manner of tribulation before finally achieving success.  However, I also admired others whom some considered failures, despite their ablest efforts against all odds to attain their objectives: Horatius at the bridge; William Wallace of Braveheart fame; the doomed troopers of the Light Brigade; Jimmy Carter, a one-term US president; Terry Fox, forced to surrender short of his goal to a relentless cancer; and Roméo Dallaire, who strove unsuccessfully to prevent the Rwanda genocide.  The passage of time, however, has heightened the regard in which most of us now hold their accomplishments.

A number of the people I looked up to, although famous in their own right, have been linked inextricably in the historical record, rightly or not, to someone else.  Lee and Grant at Appomattox; Stanley and Livingstone in the Congo; Holmes and Watson in Conan Doyle’s famous works; Churchill and Roosevelt in WWII; MacArthur and Truman in Korea; Mantle and Maris of the Yankees in 1961; and Mandela and Tutu combating apartheid in South Africa.

All of these figures are from the past, however, so what of the present?  Are there people I regard as heroes out there right now?  Are there people to whom today’s youngsters might justifiably look for inspiration?

A partial contemporary list for me would include:  David Attenborough and David Suzuki, devoted to the preservation of our planet; Germaine Greer and Gloria Steinem, pioneers in the feminist movement; Stephen Hawking, physicist and exemplar of courage; Malala Yousafzai, girls’ and women’s rights advocate; Alexandra Octavio-Cortes, US activist and congresswoman; Greta Thunberg, climate change protester; and Alexei Navalny, Russian political dissident.

Almost everyone on that list is younger than I, unlike those who populated my boyhood lists.  They are all, if not politicians, quite skilled in the political arts.  And every one of them, devoted to the betterment of society, has put their commitment to their causes into constructive action.

None of the groups described in this piece is complete, of course.  Any of you reading them could come up with names of others who might accompany, or replace, my choices on lists of your own.  The most important of those, however, is the final one, the people you would consider heroes for today, people who will inspire and lead us to a transformed, more equitable society.

So, I leave you with this question as you consider the people I’ve mentioned—

Who else is there?