Resurrection Relevance

Another Christian observance of Easter is upon us, with its celebration of the resurrection of Christ, the man whom many consider to be the Son of God.

cross

During his brief time on earth, Jesus preached peace, tolerance, faith, forgiveness—and, perhaps most importantly, love for all humankind, even one’s enemies.  In return, he promised eternal life for all who believed and acted in accordance with these precepts.

As a child, I learned quickly that one of my mother’s interpretations of his teachings was that I must not fight with other children.  She was very firm about this.  During my early school years, it seemed like good advice; I was a friendly little guy, and others seemed to like me just fine.

schoolyard

As I got older, however, I learned that not every kid subscribed to her viewpoint.  Some of the classmates I encountered in the older grades were quite aggressive, to the point of being bullies, and for a while I was at a loss as to how to cope.  That was one of the reasons, maybe, that I became a fast runner.

Alas, it was not always possible to escape the marauders, so fighting became the only alternative to being pummelled and punished repeatedly.  It was safer to stand up to the bullies, even if I lost the fight, than to do nothing.

My father quietly helped me with the dilemma of disobeying my mother by suggesting that, although her sentiments were correct, fighting back when attacked was okay.  Starting a fight was really the thing to avoid.

I still remember an occasion in my mid-teens, when my mother agreed to accompany my father to watch me play a hockey game, the first time she had done so.  About halfway through, I became involved in a fight on the ice, not one I started, and was ejected, along with my opponent.  My mother was, by all accounts, aghast.

hockey fight

Although I played recreational hockey for another forty years, she never attended another of my games.

That incident shapes my outlook today when I consider the state of humankind on the planet we all inhabit.  Christ was not the only person to preach peace and love; many devout prophets professing other faiths have advanced the same messages.

But just as not every Christian follows Christ’s teachings obediently, so, too, do some adherents of other religions also stray from their prophets’ words.

The situation is complicated by the fact that there are also false prophets from all religions, who have preached a wilfully-distorted or violent version of the message, demanding their adherents forcefully convert everyone to what they call the true faith—and failing that, to kill them.  They have existed under many guises—the Christian Crusades, Islamic jihad, radical Zionism, the Hindu saffron terror, and so many more.

They survive even today, in a god-eat-god world.

'Its a god eat god world.'

If we assume that the vast majority of people alive right now want to live in peace and harmony—perhaps not anxious to love their neighbours, but at least happy to leave them alone—then why is there so much warfare and bloodshed across the globe?  Are we being driven to demise by the bloodthirsty minority, the zealots, and (as a friend likes to call them) the lunatic fringe?

As a questioning Christian at yet another Easter (believing in the wisdom of Christ’s teachings, but unsure about the promise of a heavenly hereafter), I see benefit in acknowledging, if not a literal resurrection, at least a continuing relevance of his message.  And further benefit in acknowledging the similarities between that message and those of other great prophets of different faiths.

Back in that long-ago schoolyard, there was ample space for me to run from those who would harm me.  On this increasingly-crowded planet Earth, however, whither can we flee from the radicals and fanatics seemingly bent on our destruction?

Shall we turn the other cheek, perhaps to be slaughtered?  Shall we fight back, perhaps ensuring mutual annihilation?

Or shall we continue to do what we can to spread those universal messages of peace, tolerance, faith, forgiveness—and, perhaps most importantly, love for all humankind, even our enemies?

love

It is up to all of us in the end.  Or it will be the end of us.

Whither Humanity?

The word humanity is a noun, defined thusly:

  • a collective name for all human beings;
  • the state of being human; and
  • the quality of benevolence, kind-heartedness, or magnanimity.

The first may be illustrated by the sentence, That invention will benefit all humanity; the second by, We are united in our common humanity; and the third by, The good Samaritan showed such humanity through his actions.

In the first definition above, humanity—of which you and I as human beings are a part—had its origins in the dim recesses of time past, perhaps 200,000 years ago, when archaeological studies posit the emergence of Homo sapiens.  These studies have demonstrated that several precursors to that species existed, including Homo habilis and Homo erectus, all of which displayed characteristics quite distinct from apelike creatures.  But human beings as we know us today (referred to now as Homo sapiens sapiens) evolved distinctly and irrevocably away from our earliest ancestors, perhaps 50,000 years ago.

It has been estimated by the Population Reference Bureau that more than 108 billion such ‘people’ have lived on our planet since then.  The PRB, founded in 1929, is a non-profit organization that studies issues related to population, health, and the environment.  Its work pegs the number of people living today at something greater than seven billion, which constitutes approximately 6.5% of the total of every human who has ever lived.

Two major demarcations, among many others, distinguish us from the earlier versions of Homo species.  One is the growth of brain size, the other the shrinking of some physical attributes, including brow prominence, mid-face projection, and skeletal structure.  Both eventually enabled the acquisition and refinement of speech, and thus the possibility of sharing thoughts and feelings among each other—the earliest manifestation of humanity in its second definition.

It would be possible, I imagine, to express affinity, empathy, or insight with respect to the emotional or physical well-being of another, even if we were unable to communicate them verbally.  Possible, too, I think, to convey anger, resentment, or disappointment to someone.  Body language and non-verbal gestures could convey such messages adequately.  But it is through speech that we can most accurately articulate our feelings, be they positive or negative, without resorting to physical demonstrations.

The ability to speak depends on both physical and neural capabilities, which we, alone among animals, possess.  And language, which developed from this unique ability, is what has made possible every significant intellectual accomplishment along the path of our development as a species—including both the ability to save lives and prolong them beyond the wildest expectations of a century ago; and the ability to wage war unto death on those we fear or loathe, to the point of wiping them from the face of the earth.

So, at the dawn of another year, the two-thousand-and-seventeenth of the modern era (and maybe the fifty-two-thousand-and-seventeenth of our existence as a modern species), I ask this question:  Whither humanity?

We have a good idea whence we came, thanks to the innumerable studies of our history and development.  The state of humanity all humanity enjoys is well and truly established.  But where are we going?  And what of our inner humanity—our benevolence, kind-heartedness, magnanimity—toward our co-habitants of the planet?  Could it be that our brains are indeed dualistic—in the sense that we want to create and destroy, build up and tear down, co-exist and dominate—at one and the same time?  If so, that is an horrific equation, one that is perhaps the result of centuries of struggle to survive as a species, in order to perpetuate humanity.

But now, we live in an age where the baser half of that equation can have disastrous results, not just for those we choose to see as our enemies, but for us all.  And if we allow fear to draw us back into protective enclaves of our own kind—those who look, think, and act like us—to the exclusion of those who don’t, we risk diminishing our fundamental humanity.  At a time of great peril to our entire race, surely it is better to reach out, to join hands, than it is to lash out and smash humanity asunder.

We belong to numerous nations inhabiting this long-suffering planet, each of which harbours its own patriotic aspirations.  But every one of those nations depends upon the same planetary host, and all humanity is travelling on the same interstellar vessel.  Will we collectively steer our ship to safe harbour, or scuttle it with all hands on board?

I have long admired these words from the second inaugural address of Abraham Lincoln, which I excerpt here—

          With malice toward none, with charity for all, [let us] achieve and cherish a

just and lasting peace among ourselves and with all nations.

Happy New Year—free of malice, full of charity—to all humanity!

Tracks in the Sand

One long-ago February, when winter’s white enveloped the north, one of our daughters came with her family to visit us in Florida.  The favourite activity for our grandson and granddaughter (the third of the clan being still an infant, unable to express her opinion) was going to the ocean, to the beach.

Our usual routines were fairly standard.  We’d park and unpack the car, each of us carrying the beach necessities according to our age and abilities.  We’d trudge the access path, through the dunes adorned with sea oats, pass through the rickety snow fence, and pick a spot that suited us all.

In short order, the umbrellas would be unfurled, the chairs unfolded, the blankets spread, and the toys strewn across the sand.  Peace would reign for Nana and Grandpa, watching the sleeping baby while her parents and older siblings hit the water.

beach-sand-grass-sunshine_tn2

On one such occasion, a small incident occurred which didn’t have much significance at the time.  In retrospect, however, it has become quite meaningful for me.

My daughter, my wife, and I embarked on a walk along the beach after the kids had finished splashing in the ocean.  Their dad stayed with them, helping build grand castles in the sand.

We decided to hike through the dunes on the way out, and come back along the shoreline.  I led off, sinking ankle-deep into the soft sand, feet clad in sandals to protect from the heat and the sandspurs.  After a few minutes, we came upon tracks in the sand, apparently made by some small creature, perhaps a mole.

What made the discovery unusual was that they suddenly stopped in a small depression in the sand, as if the mole had simply vanished.  The tracks ended without a trace.

My daughter suggested what might have happened.  The mole, she reckoned, had been taken by a predator, likely one of the falcons that frequent the area.  Indeed, on closer inspection, we could detect brush-marks in the sand, caused by the beating of a bird’s powerful wings.

We wended our way slowly, backtracking along the poor victim’s trail.  It occurred to me that, a scant few yards before the depression in the sand, the mole would have had no inkling it was about to die.  It was alive until it wasn’t.

Apparently, though, it knew it was under attack, for we found another, earlier depression in the sand where the bird had struck unsuccessfully.  The mole had jumped sideways, scurried under the protection of some sea-oats, then emerged again to flee along the sand.

Our backtracking ended when the trail curled away from the beach, into dense, long grasses, whence the mole had come.  We soon forgot about it as we continued our stroll, eventually heading back along the water’s edge to our grandchildren.

A few days later, I chanced to hear someone on the radio airily proclaiming that, if we all discovered the world was to end tomorrow, telephone lines everywhere would be jammed by people calling home to say all those things they had forgotten to say while there was still time.  Social media sites on the internet would crash from the traffic.  It made me think again of the mole whose tracks we had seen in the sand.

When it left its burrow for that final time, did it have its life in order?  Had it said all those things that matter to those who matter?  Or were there things it had left undone that should have been looked to sooner?

And I thought of myself.  Does my journey through life leave tracks in the sand for some other eye to see?  Am I subject to a mortal strike from some hidden foe?  And if, or when, it happens, am I prepared and at peace with those who care about me?

When I got right down to it, I didn’t see much difference between that mole and me.  Except one.  I’m still making tracks in the sand.  I still have time to ready myself for whatever is to come, and to be at peace with all who matter.

Such are the thoughts that arose as a result of a stroll along a sunny beach in Florida.