Tag Archives: friends

‘Til It’s Gone

Since the turn of the century, my wife and I have been blessed to spend six months a year in Florida.  During that period, we’ve lived under four American presidents—George W. Bush, Barack Obama, Donald Trump, and Joe Biden.

In that same timeframe in Canada, we’ve lived under four prime ministers—Jean Chretien, Paul Martin, Stephen Harper, and Justin Trudeau.

In Florida, we’ve made dozens of friends over that period, both fellow-Canadians and Americans, most of them snowbirds like us.  Given the constraints of time and distance, and the vicissitudes of age, we no longer see many of them as often as once we did, alas; but we have never stopped considering them friends.

The majority, not all, are similar to us in the ideas we espouse, the values we cherish.  My wife and I consider ourselves socially progressive, left-leaning, but close to the centre—more Liberal than PC in Canadian political terms, more Democrat than GOP in the American context.  We instinctively distrust the fringe elements at both ends of the spectrum.

Some of our friends, though, are not so like-minded, being decidedly more right-of-centre than we.  With them we generally avoid politically-fraught conversations, preferring amity and camaraderie to confrontation and unpleasantness.  And it is indisputably true that all of them, regardless of viewpoint, are generous and kind in their dealings with us.

In the wider context, however—especially in the USA, but also in Canada to a lesser extent—we are currently witnessing an increasing divergence of opinion across social and political lines, accompanied by mistrust and hostility on both sides.  Socially, the divergence is epitomized by the divide between the privileged few at the top of the socio-economic ladder and the huddled masses near the bottom.  Politically, it is portrayed as the struggle between radical leftists (vilified by their foes as socialists) and ultra-right zealots (pilloried by their foes as fascists).

I must confess, my own political leanings are more socialist than fascist, more democratic than autocratic.

The struggle plays out across a large number of issues, a small sample of which includes: racism; LGBTQ2S+trans rights; reproductive rights; healthcare; voting rights; climate change; role and size of government; and religion.  It is the first and last on this list that I deem most problematic in both countries.

Racism is a persistent concern.  For many people in the USA, slavery is the unforgivable sin, the ineradicable stain on the national fabric, a transgression for which amends and restitution must be made.  For some, it is a part of history best left forgotten, as if all is right with the world—see no evil, hear no evil, speak no evil.  With good will on both sides, however, these two groups could likely find common ground at some point. 

But for others, a minority but a vocal one in both countries, racism remains a part of their ethos to this day—a deliberate allegiance to the notion of white supremacy.  There is a great fear among such folk that they are being dispossessed of their rightful place, that their privilege is being taken from them.  And they decry immigration policies that, in their opinion, indiscriminately admit people of colour.

Many of these people—perhaps too many—turn to demagogues to promote their cause, and those demagogues shamelessly court them to advance their own objectives.

Religion is another major problem.  The separation of church and state, the partition between religious and civil authority, is a fundamental tenet in the governance of both the USA and Canada.  Whether founded as democratic republic or parliamentary democracy, neither nation was envisaged by its founders to be a theocracy, ruled (or unduly influenced) by religious leaders.

Iran is a theocracy, as are Afghanistan, Saudi Arabia, Yemen, even Vatican City.  But neither the USA nor Canada was intended to be one.

Yet today, in both countries, an ugly, religious fundamentalism has reared its head—a fundamentalism of a warped Christian persuasion, a fundamentalism, it must be said, distant from the teachings of the Christ regarding love, tolerance, repentance, forgiveness, and peace—all of which, mind you, are universal tenets found in the gospels of other major religions.   

This fundamentalism preaches adherence to a narrow interpretation of biblical scripture, and seems (at least to this man) unduly restrictive of the rights of women.  It is as if a pseudo-godly Godzilla has arisen to guide us to the Gilead foreseen by Margaret Atwood.  I see the movement as an obscene fundamentalism that, in the words of the poet William Butler Yeats, slouches towards Bethlehem to be born.

I do not, of course, deny the freedom enjoyed by citizens of either country to freely practice their religions of choice, whether Christian or otherwise; I do, however, strongly decry all attempts by any group to foist their beliefs upon others for whom those beliefs do not apply.

And I do not for one moment believe that such religious fundamentalism should have any role at all in the governance of either of the countries in which I reside.  But whether or not that will come to pass depends upon us.

In 2016, in the American presidential election, a large number of voters declined to cast a ballot.  Whether that was through ignorance, through a belief their one vote would not make a difference, or because of a visceral, irrational hatred of Hillary Clinton, I do not know.  Perhaps all of the above.  But I do know what resulted from that election.  And I do fear what might happen again in 2024 if ignorance, apathy, and hatred govern people’s actions.

Likewise in Canada, I fear ignorance, a belief one vote will not make a difference, or a visceral, irrational hatred of our current PM will yield a similar, catastrophic result in 2025.

Martin Luther King, Jr. said in one of his speeches, the arc of the moral universe is long, but it bends toward justice.  It is up to each of us, I suppose, to determine what constitutes justice and where it might best be found, both socially and politically.  But whatever it is, and wherever it is, I believe it is forward, not backward; upward, not downward; toward the light, not into the darkness.

As Joni Mitchell famously sang, …don’t it always seem to go that you don’t know what you’ve got ‘til it’s gone!

I Have Never

I am a straight, white, elderly, married man.  In all my years, I have never had a friend who is anti-Semitic.  I have never had a friend who is racist or homophobic.  Nor have I ever had a friend who is misogynistic or xenophobic.

In all my life, I have never had a friend who is regressive or punitive.  I have never had a friend who is a bully or cruel.  Nor have I ever had a friend who is narcissistic or egomaniacal.

From time to time, I’ve encountered people who exhibit some of these attributes, of course, but I’ve always and quickly exiled myself from their presence.  Except when I’ve had no recourse, I have steadfastly abjured their company.

Throughout my life, I have had friends who are religious—and from several faiths—or atheist, even agnostic.  I have had friends who espouse differing political sentiments than I, but never aggressively so.  I have had friends with points of view different from mine on such issues as pro-life/pro-choice, gender equity, capitalism/socialism, green energy, global warming, pandemic mitigations, famine, warfare/diplomacy, the likelihood of life eternal after death, and more besides.

I have even had friends who disagree with me about my lifelong support of the Toronto Maple Leafs hockey team, for goodness sake!

But never have such disagreements interfered with our friendship because those I consider friends have at no time lowered themselves to crude, ignorant, or abusive rhetoric and behaviour in our discussions and encounters.  Nor have they ever resorted to violence to advance their views.

Rather, they have relied on logic, facts, and persuasion to win the day—as I have always tried (sometimes unsuccessfully) to do.

That’s less easy today, though, because of a problem we face with our global society—the unprecedented proliferation of supposed facts presented across the wide range of media outlets available to us.  Some of these deliberately masquerade as the truth, which promotes confusion and conflict—forcing us to question what is information, what is misinformation, what is disinformation—and as a result, to begin to query our own values and principles.  Critical thinking skills have never been more crucial, it seems to me—and in many quarters, alas, more lacking.

Healthy skepticism has always been a positive thing, I think, a part of those very critical thinking skills.  But noxious skepticism, knowingly force-fed to a naïve public by pernicious purveyors of media in pursuit of their own, oft-malign agendas, has the effect of reducing the level of societal discourse to the lowest common denominator.  Loud, vituperative, violent acts against each other and our governing bodies are increasingly the result.

In any free society founded on the people’s faith that their government will act in the public interest, such discord cannot be good.  Because when the public loses faith in our civil institutions, those institutions will crumble from within.  And they will take down with them the very foundations upon which they have been built and thrived—citizens’ rights and responsibilities, the rule of law, equality of opportunity for all.

There is little doubt that, as a collective, we could do a better job of acknowledging our responsibilities (rather than just demanding our rights), and of ensuring equality of opportunity for the dispossessed and marginalized among us.  But lacklustre performance aside, the bedrock values are legitimate.

In recent times, unfortunately, I have seen people elected to public office— ostensibly to serve the citizenry—speak and behave in ways that are definitely anti-Semitic, racist, homophobic, misogynistic, xenophobic, regressive, punitive, cruel, and narcissistic.  I have witnessed their acolytes and followers, to no one’s surprise, then ape them.  And they are all doing so—increasingly, it seems—in more extreme language and deed. 

Disturbingly, I no longer believe I can respectfully disagree with those folks about their points of view, as should be the norm in any democracy; instead, I fear I would be shouted down, verbally abused, perhaps physically attacked.

Such people are not my friends.  Nor, in my opinion, should they be yours.  We should be electing and supporting the very best from among us, not the opportunists, grifters, and self-seekers.  But to do that, we must bestir ourselves and, at the very least, engage in the process and cast our votes on election days.

Plato wrote, The heaviest penalty for refusing to engage…is to be ruled by someone inferior to yourself.

I have never wanted that.

A Party? No Thanks!

Another birthday, the eightieth since my actual day of birth, is looming.

If I have my way, there will be no party celebrations to mark the occasion—no gathering of friends, no gifts, and most mercifully, no public rendition of that ubiquitous birthday song by a bored, yet dutiful, cadre of restaurant servers.  Rather, the occasion will be marked by a fond embrace from the one who has been alongside for all but the first twenty of those eighty anniversaries.

For me, the party tradition has gone on too long.  It’s not only over now, it’s overrated.

The last big celebration I remember was on my twenty-first birthday, when my parents planned a party to honour the passage of their firstborn from boyhood to manhood—as if it had happened all at once on that given day. 

In 1802, Wordsworth memorably observed, The child is father of the man…, and so it has always seemed to me.  But truth be told, in all the years spent being a man since then, I don’t believe I ever left the boy behind.  He lurks behind the adult mask, only rarely emerging, as though fearing he’s no longer welcome.  But I still search him out sometimes, if only to reassure him.

I don’t really remember that twenty-first birthday party, of course, it having occurred almost sixty years ago.  But I do have photographs to remind me of the momentous occasion—washed-out Kodachromes of people who meant the most to me back then—some gone now to their spiritual reward, others, like me, to lingering adulthood.

My mother and dad grace several of the photos, beaming with parental pride (I’ve always chosen to assume), both of them decades younger than I am now.  How can that be, I wonder, and where did those years go? 

My siblings—a brother and three sisters—all stand with me in other pictures, our arms around each other, full of that relentless, youthful optimism that has not yet encountered the eroding onslaught of time.  It did assail us eventually, of course, but so far, all but my brother have survived.

A couple of close friends were present at that party, too, both mere weeks older than I, and eminently wiser (or so I imagined, given their earlier entry into manhood).  Both remain  fast and true friends to this day—and they, too, like me now, have reached the end of their eighth decade.  Imagine!

Most dear of all in those faded photos is my high school sweetheart, smiling happily, if a tad uncertainly, still getting to know the large, somewhat strange family whose son she was keeping company with. 

On that day, we were still two years removed from the moment when she would accept my offer of marriage, and she, I’m sure, had no idea right then that such a fate awaited her. Even I, it must be said, had only begun to suspect she might be the one. That longed-for wisdom prevailed, I suppose.

Anyway, that’s the last big celebration I recall.  There have been many so-called milestone birthdays along the way—the thirtieth (Never trust anyone over thirty!), the fortieth (Forty is the new thirty!), the fiftieth and sixtieth (the golden years, so dubbed by those who couldn’t avoid them), and even the seventieth (entry point to the last of the three stages of life: youth, adulthood, and You’re Lookin’ Good!). 

But the milestone birthdays never impacted momentously on me.  Each was just one more marker in a so-far-endless progression of years, gratefully attained, yet no more important than any of the others.

Among the most special greetings I receive on every birthday are those from my two daughters, both of whom endearingly insist that I’m not old, I look terrific, and I’m every bit as good as I once was.

“Hmm,” I tell them, “maybe I’m as good once as I ever was!”

For the past twenty-one years, I’ve been further blessed to hear from a younger set, my grandchildren, five in number now, who cannot for the life of them understand why there won’t be a big party on my special day, with balloons, and cake, and lots of presents.  Not to mention the goodie-bags they used to get at their friends’ birthday parties when they were younger.

“Don’t you like parties, Gramps?” one of my granddaughters once asked.

“Don’t you have any friends, Grandpa?” my grandson chimed in.

But I always told them I’ve had more birthdays than I have friends and family combined, and that on my birthday, I’m more than content just to have my grandchildren loving me.

“Oh, we love you, Gramps,” they affirm.  “But grown-up goodie-bags might still be a good idea, y’know.”

I do know.  My goodie-bag has been overflowing for eighty years.

Get the Message?

“So, lemme get this straight,” my companion says.  “If your phone rings, doesn’t matter where you are, you don’t answer it?  Not even if you know who it is?”

“Right,” I reply, “most of the time, anyway.  Unless it’s my wife or kids, or grandkids.  For them, I always answer.”

We’re walking along the lakefront on a sunny late-afternoon, enjoying the scenery, the other strollers, the kids flashing by on bikes and scooters, the sailboats out on the water.  A light breeze keeps us comfortable enough in the heat.

“So, what if it’s an emergency?” my friend asks.

“I figure whoever it is will call right back,” I say, “or leave a voicemail message.  Robocalls don’t do that, but people calling in an emergency will.  If nobody answers a bot’s call, it just moves on to the next random number.”

“You always check your voicemail?”

“I do,” I say.  “Maybe not immediately after the call, but frequently enough.”

“What if it’s a relative or close friend?”

“Same drill,” I tell him.  “I mean, I may choose to answer, but it depends on what I’m doing at the time.  I figure the phone is my servant, not the other way around.  It’s a tool that does its thing when I say so, but I don’t jump to its bidding.”

“Yeah, but it’s not the phone demanding your attention,” my companion protests.  “It could be a friend!”

“That’s right,” I nod.  “But if another friend called me right now, I wouldn’t ignore you to answer the call.  Why should you play second-fiddle when you’re right here with me?”

“Yeah, I can see that,” he concedes, before adding, “So, I imagine you never answer unknown callers, either.”

“Right.  Same logic.  But if they leave a message, I’ll soon know if I need to return the call or just forget about it.”

“Seems like an imperious attitude to me,” my companion says.  “What if everybody did that to you when you’re calling them?  How’d you like it?”

“Actually,” I say, “I wouldn’t mind.  Far as I’m concerned, it works the same both ways.  If my reason for calling is urgent, I’ll leave a voicemail message.  If it’s an emergency, I’ll still do that, but I’ll also keep calling—twice, three times, four, one right after the other.  I figure in that case, the person I’m calling will realize she or he should answer, that the calls aren’t random.”

“And if they don’t?”

I shrug.  “Well, some things are beyond my control,” I say.  “The important thing in cases like that is I try to get through and leave a message.”

“Seems like it’d be easier if everybody just answered every call,” my companion says.  “That way there’d be no wasted time.”

I shrug again.  “Depends, I guess.  Some people—like me, for instance—would think answering every call is a waste of time.  Every call?  C’mon!”

We walk in silence for awhile, pausing to let a flock of geese cross our path on their way from the water to the park lawn.

“So, if I call you, I won’t get an answer, right?” my companion says, still thinking about our conversation.  “And then, I hafta leave a message and wait for you to get back to me.  But what if I’m the one who’s busy when you do that?  Then what?”

“Then I can leave a message for you,” I argue, “which I’d do if my call was important.  But if I were just calling to touch base, I might not leave a voicemail at all.  No problem.  Either way, the ball’s in your court at that point.”

“And this works for you?”

“So far,” I grin, gently edging my friend to one side to let a couple of bicycles flash past, bells ringing loudly.

“Maybe I should give it a try,” he says uncertainly.  “I get a lotta calls, and sometimes I really wanta let ‘em go, y’know?  You think it could work for me?”

“You won’t know if you don’t try,” I reply.  “I had to work at it when I first…”

I’m interrupted by the insistent jangling of my companion’s phone.  With a stricken look on his face, he pulls it from his pocket, checks the screen, then puts it to his ear, turning his back as he does so.

I walk on, unperturbed, leaving him in privacy to deal with the call.  A hundred metres or so further along, I hear him call my name.  Turning, I see him, phone still fixed to his ear, motioning for me to wait.

In response, I put my hand to my own ear, pinkie and thumb cocked in the universal signal for Call me!, then carry on my merry way. 

I know I’ll get his message.

The Thin, Dark Veil

My Florida writers’ group prompt for this week is to write about a thin veil or veneer, and this is what I have come up with…not wishful thinking, but a fanciful, funereal tale—

* * * * * * *

For now we see through a glass, darkly; but then face to face…

I hear the mighty pipe organ, that King of instruments, pealing the melody I know so well—my favourite hymn, its words engraved on my heart—rolling majestically through the cavernous cathedral where so many times I have gathered with my family in this congregation.

Oh Lord, my God, when I in awesome wonder,
Consider all the worlds Thy hands have made…

I see the people who have come to mourn or celebrate, to lament or rejoice, depending on their view of me, I suppose.  I know all of them, the well-meaning grievers and the disbelieving voyeurs—though they seem distant despite their disconcerting closeness as they lean over my casket.  I cannot see them clearly, for it is as if a thin, dark veil lies across my eyes. 

I hardly recognize long-ago colleagues, much-aged now, and almost-forgotten neighbours from homes I have lived in over the years.  There are acquaintances and friends from bygone times, most of whom I have not seen in many a day.  Some whisper a few words as they pause over me, but I cannot hear them on account of the glorious music enveloping me—

I see the stars, I hear the rolling thunder
Thy power throughout the universe displayed…

Some of these folks, I believe, have come in sadness, while others, less charitably, are here to assure themselves that I have, indeed, crossed the bar.  Some will miss me, of that I am sure; others, not so much.  But really, how could it be otherwise?  Are there any among us who will be universally mourned at their time of passing?

There are those who are genuinely saddened by my leaving, however, and I see them, too—dimly, darkly—as they linger over me.  I recognize the two old men whom I have loved since we were ragamuffin boys, and their wives, tears gracing their faces, hands lovingly touching my cheek, though I cannot feel them.  One of them crosses herself as she hovers there, an angelic apparition, an ephemeral chimera, and although I have never been one to embrace obvious signs of piety, I am comforted by her simple gesture as the mighty organ swells—

Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art…

And then at last there appear the people whom I love the most.  My vision is blurred and hazy through the veil, but I recognize my grandchildren—the adults they are now (strangely shape-shifting with the babies they were).  And I see my middle-aged daughters (inexplicably intermingling with the lovely little girls who graced my life once upon a time, and for all time).  Their eyes are smiling down at me, their grandpa, their daddy, even as their tears flow forth.

Coming at the very last, of course, is the stooped and wrinkled wife who has been there since the very beginning—mother and grandmother, boon companion—and she, too, is metamorphosing back and forth from the lissome lass she was to the weathered woman she has become.  And I understand, perhaps for the first time, the devotion expressed in Yeats’s poetic words: …one man…loved the sorrows of your changing face.

She stands above me for the longest time, my very life, yet not long enough before she is gone, leaving behind one final, sad smile.  And still I hear the magnificent music, its o’erarching crescendo anointing me, before fading to an other-worldly silence—

Then sings my soul, my Savior God to Thee,
How great Thou ar-r-r-t, how grea-ea-t Thou art…

And when the music stops, the thin, dark veil is lifted.  And as the hoped-for, everlasting light bursts forth, I do as the old man in Yeats’s poem did before me—I hide my face amid a cloud of stars.

Paulie

A friend of mine from our teenage years died recently, after a long, slow decline, taken from us before his time.  For more than fifty years, Paulie and I celebrated our friendship in the company of our wives, themselves close friends since high school, and our children.

We journeyed through many stages of life together—boyhood teammates and opponents in the sports we loved to play; young men starting out, full of hope and sure of success; new fathers, surprised at how quickly we got to that point; fellow-travellers far and wide, our growing families in tow; and eventually grandfathers, proud all over again of a new generation.  Through it all, we played our games and remained steadfast friends.

Our boyhoods were spent in the suburbs, where every community had its own park, and we spent hours there after school and on weekends.  We were from different neighbourhoods, but connected on those playing fields during the endless summers and wondrous winters, eager warriors on the ball-diamonds and hockey-rinks.  Especially the hockey-rinks.

In every park there was an outdoor ice pad or two, where neighbourhood fathers (and a few intrepid mothers) would stand every night, alone in the dark, flooding water on the rinks to provide fresh ice for the following day.  I’m not sure we thanked them enough back then, but we sure benefited from their dedication.

By the time we’d arrive at the rink, skates dangling from the hockey sticks propped on our shoulders, fresh snow had often fallen.  So the first kid to get there would take one of the shovels propped in the surrounding snowbanks, and start clearing the ice.  As more of us arrived, we’d take turns until the ice was cleaned off.  And then we’d lace up and the game would begin.

Paulie and I were habitués of those parks.

As adults, our careers took us in different directions, and to different cities.  But we talked frequently by phone—mostly about business, our families, and, of course, sports.  Especially hockey.  We never talked about dying and the hereafter, and what it might hold, not even near the end.  We weren’t afraid of it, I don’t think;  it was just too abstract to be contemplated.

But now it’s happened.  My friend has gone.

But where?  Where is he now, I wonder?  Or, more precisely, where is the essence of who he was?  His soul, some might call it.  In my sorrow, I’ve concocted a scenario that consoles me, regardless that it may sound far-fetched to others.  Paulie would understand.

There’s a celestial park somewhere, complete with a neighbourhood ice pad.  It’s covered with the whitest snow any of us has ever seen, and my friend is the first one there.  He’s grabbed a shovel, and he’s busy scraping the ice.

Sooner or later, I like to imagine, I’ll be joining him.  He knows that, so he’s not troubled.  And when that day arrives, when he sees me coming, he’ll stop for a minute, lean on his shovel, and shout in my direction.

“’Bout time ya got here!  Where ya been?”

I’ll shrug and wave a greeting, my wide smile letting him know how happy I am to see him again.

“Grab a shovel,” he’ll yell, as I stuff cold feet into my skates.  “This is hard work!”

But it won’t be, not really.  It will be joyous work—legs pumping, hearts pounding, breath forming around our heads, skate-blades cutting their cold, choppy sound in the ice.  Just like always…just like always.

In no time at all, the snow will be cleared, the ice will be ready.  And when it is, I choose to believe, we’ll toss a puck out on the ice, take up our sticks yet one more time, and play our game together, the game we always loved.  The way we loved each other.

Paulie and I2

Teammates again, friends forever.

Paul Joseph Boyer

26 July 1942 – 16 March 2017

 

 

The Unwelcome Guest

For many years, my wife and I lived in a beautiful home on a lake.  We enjoyed having friends visit us, and always bent every effort to make them feel welcome and appreciated.  It seemed only right, given our previous experiences.

welcome

You see, during the years before we owned our place, we had become perpetual guests, enjoying the vacation cottages owned by many of those very same friends.  We reveled in extended visits during the summer—always by invitation, of course.  But strangely, we were never invited to holiday at the same place twice.

And that was ever a mystery to me.  All our friends absolutely adore my wife, and appreciated that she brought food, drinks, bed-linen and towels, and an appropriate hospitality gift to thank our hosts for their graciousness.  As a person of some sensitivity and breeding, equally eager to be welcomed, I always tried to conduct myself as a valued guest, too.

That wasn’t as easy as it sounds, though, because it’s difficult to define what makes one welcome.  I tended to rely upon the timeworn standards; namely, go only when invited, make suitable noises of appreciation while there, and leave before being asked to.

On one visit, my host confided in me that, “Remember, guests are like fish.  After three days, they stink!”  On another occasion, a friend (out of earshot of his wife and mine) handed me a roll of toilet tissue, saying, “This is yours.  When it’s gone, so are you!”  I laughed heartily, sure he was being funny.  He wasn’t.

So over time, I came to realize that the things one host might require of me were not the same as that expected by another.  Consequently, my relief was immense when I came across a list of ‘do’s and don’ts’ for people planning to visit friends at their cottage.  Some twenty-odd items long, the list was chock-full of wonderful suggestions.  I spent a good deal of time studying these, and made plans for putting them into practice.  My wife merely shook her head; she is prescient, that woman.

Tragically, I came to learn I had wasted my endeavours.  On most of our visits, nothing worked as it was supposed to.  And because I put forth my utmost efforts, I can only conclude that the list of suggestions was faulty.

Take, for instance, the one that said, “Don’t ask if you can bring some friends.”  That made sense to me, so I didn’t ask.  I just invited a few people on my own, figuring they’d all get along once they got to know each other.  Not so much, as it turned out.

Another suggestion advised, “If there is one bathroom, limit your time in it.”  I did.  I made a point of rising each morning before anyone else, so I’d be in and out of the bathroom in under half an hour.

One recommendation puzzled me at first, until I realized the limitations of septic tanks.  It said, “Do not flush the toilet after every use.”  Since everyone seemed comfortable with that, despite the obvious (and odious) disadvantages, I went along with it.  I found it necessary, ‘though, to flush each time before I used it.

I was very good, too, about offering to “help with a few of the never-ending chores around the cottage.”  I was quick to clean up the wood-stain I spilled; I helped to re-install the screen door I accidentally walked through (the new netting had to be back-ordered); I accompanied my host in his boat to fetch a canoe that drifted away after I forgot to tie it to the dock.  The rocky shore it had washed up on scratched its painted finish, but it still floated (thankfully, since I was tasked with paddling it back).

canoe

My most heroic effort was when I dove down a number of times, unsuccessfully, trying to retrieve the small outboard motor I inadvertently dropped into the lake.  (Damn thing was heavy!)  I only stopped because I didn’t like swimming in the gasoline slick that appeared on the surface of the water—although I thought the colours were amazing!  The last I heard, the motor was finally located, recovered, and junked.

Ever determined to pointedly follow the advice from my list of ‘do’s and don’ts’, I was hurt when my hosts would decline my offer to “help with barbecuing and barbecuing duties.”  I was stunned when they would tell me not to bother to “fill the gas tanks after boating.”  And I was positively shocked when they would literally scream at me to “exercise caution when using power tools.”   They actually relieved me of the chainsaw I had fired up to cut kindling for the campfire I was planning.

The most hurtful moment came after lunch, on what turned out to be the final day of one such visit.  My hosts showed me a piece of cottage etiquette not covered by my list.  It said, “If we get to drinking on Sunday afternoon, and start insisting that you stay over until Tuesday, please remember that we don’t mean it!”

unwelcome2

Being a person of some sensitivity, as I have said, I eventually came to realize that my efforts to please my hosts were neither understood nor appreciated.  Which explains why my wife is still invited to these cottage-getaways—but for what are called girls’ weekends now—while I languish at home.

I really believe someone should revise that misbegotten list!

 

Now He’s Yours

When he was nine or ten months old, our grandson made a new friend.  Although quite small at the time, he was nevertheless much bigger than his friend—a little brown teddy-bear, stuffed with cotton-fill, hand-crocheted by his Nana.

Our little boy was troubled at night during his first several months, restlessly tossing in bed when he was supposed to sleep.  Colic, wetting, and unnamed fears conspired to keep him awake in spite of his obvious fatigue.

Yet, within a couple of weeks of meeting his new friend, he began sleeping much more soundly.  He would hold his teddy-bear tightly in his arms when he was tucked into bed.  Hours later, one might find the two of them, still closely snuggled, apparently a source of comfort and peace to each other.

As infancy gave way to boyhood, the pattern didn’t change.  The two friends, parted during daylight hours, would never fail to meet again at nightfall, falling asleep in each other’s company.

In due time, our grandson was old enough and eager to trundle off to school.  Over the course of his first two years, he formed strong relationships with new-found friends.  He learned to play with them, to share the same experiences, to discover the wonders of the wider world around them.

But always, at day’s end, when all his other friends were home, our grandson came back to his teddy-bear.  And the teddy-bear was his faithful friend.

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One day, a schoolmate came for an overnight visit.  Our grandson—somewhat abashedly, I think, now that he was eight years old—put his teddy-bear aside, out of sight of his visitor.

“Don’t you want your teddy?” his mother whispered quietly before turning off the light.

“Not tonight,” came the muted reply.  So the teddy-bear was placed in the back of the closet.  And forgotten.

Some months later, in the company of other friends who were visiting, our grandson came across the teddy-bear while searching in the closet for another toy.

“Hey!” exclaimed one of the other boys, picking it up curiously.  “Is this your teddy-bear, or what?”

“Nah,” our grandson said.  “It used to be mine when I was just a kid.”  He took it from his friend and tossed it carelessly back in the closet.

A few days later, his mother asked him about the teddy-bear when he came home from school with his friends in tow.

“I’m packing up some stuff for the church bazaar this coming weekend,” she said.  “I thought I’d throw in your teddy-bear, unless you still want it.”

With a quick glance at his friends, our grandson said, “I don’t want it.  You can give it away.”

So, the friendship died.  And our grandson didn’t seem to miss his oldest friend; not, at least, until the day of the bazaar.

bazaar2

Wandering among the rows of tables with his Nana and me, idly fingering his only dollar, he heard a woman nearby, scolding her toddler son.

“No!” she told him firmly.  “I told you we can’t buy it.  Now stop your crying!”

Our grandson moved closer.  And there on the table, all but reaching out to the crying child, was his old teddy-bear.  Alone, without his friends around, our grandson looked almost ashamed that the teddy-bear should even be there.  He stared at his old friend for several moments, until, seized by impulse, he proffered his dollar to the saleswoman behind the table, grabbed up the teddy-bear, and took it to the little boy.

“Here,” he said, gruffly.  “He used to be mine, but now he’s yours.  Hold on to him.”

The youngster did.  And the teddy-bear, resurrected, wrapped his arms around his new little friend.

As we walked away, our grandson looked at me.  “What’s wrong, Gramps?  Have you got tears in your eyes?”

I lied and said no.

Tracks in the Sand

One long-ago February, when winter’s white enveloped the north, one of our daughters came with her family to visit us in Florida.  The favourite activity for our grandson and granddaughter (the third of the clan being still an infant, unable to express her opinion) was going to the ocean, to the beach.

Our usual routines were fairly standard.  We’d park and unpack the car, each of us carrying the beach necessities according to our age and abilities.  We’d trudge the access path, through the dunes adorned with sea oats, pass through the rickety snow fence, and pick a spot that suited us all.

In short order, the umbrellas would be unfurled, the chairs unfolded, the blankets spread, and the toys strewn across the sand.  Peace would reign for Nana and Grandpa, watching the sleeping baby while her parents and older siblings hit the water.

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On one such occasion, a small incident occurred which didn’t have much significance at the time.  In retrospect, however, it has become quite meaningful for me.

My daughter, my wife, and I embarked on a walk along the beach after the kids had finished splashing in the ocean.  Their dad stayed with them, helping build grand castles in the sand.

We decided to hike through the dunes on the way out, and come back along the shoreline.  I led off, sinking ankle-deep into the soft sand, feet clad in sandals to protect from the heat and the sandspurs.  After a few minutes, we came upon tracks in the sand, apparently made by some small creature, perhaps a mole.

What made the discovery unusual was that they suddenly stopped in a small depression in the sand, as if the mole had simply vanished.  The tracks ended without a trace.

My daughter suggested what might have happened.  The mole, she reckoned, had been taken by a predator, likely one of the falcons that frequent the area.  Indeed, on closer inspection, we could detect brush-marks in the sand, caused by the beating of a bird’s powerful wings.

We wended our way slowly, backtracking along the poor victim’s trail.  It occurred to me that, a scant few yards before the depression in the sand, the mole would have had no inkling it was about to die.  It was alive until it wasn’t.

Apparently, though, it knew it was under attack, for we found another, earlier depression in the sand where the bird had struck unsuccessfully.  The mole had jumped sideways, scurried under the protection of some sea-oats, then emerged again to flee along the sand.

Our backtracking ended when the trail curled away from the beach, into dense, long grasses, whence the mole had come.  We soon forgot about it as we continued our stroll, eventually heading back along the water’s edge to our grandchildren.

A few days later, I chanced to hear someone on the radio airily proclaiming that, if we all discovered the world was to end tomorrow, telephone lines everywhere would be jammed by people calling home to say all those things they had forgotten to say while there was still time.  Social media sites on the internet would crash from the traffic.  It made me think again of the mole whose tracks we had seen in the sand.

When it left its burrow for that final time, did it have its life in order?  Had it said all those things that matter to those who matter?  Or were there things it had left undone that should have been looked to sooner?

And I thought of myself.  Does my journey through life leave tracks in the sand for some other eye to see?  Am I subject to a mortal strike from some hidden foe?  And if, or when, it happens, am I prepared and at peace with those who care about me?

When I got right down to it, I didn’t see much difference between that mole and me.  Except one.  I’m still making tracks in the sand.  I still have time to ready myself for whatever is to come, and to be at peace with all who matter.

Such are the thoughts that arose as a result of a stroll along a sunny beach in Florida.

Condoms or Condos?

As a virtuous, young man—newly-married, not ready yet for children, and still naïve about worldly pleasures of the flesh—I had occasion to consult a pharmacist about the purchase of a certain safe-sex item for use at home.  Sheepishly, in a voice so low the white-coated gentleman had to lean over the counter to hear me, I asked him for a box of what I needed.

“Condos?” he repeated, much too loudly for my comfort.  “I think you mean condoms, sir!”

Embarrassed by the amused attention his declaration drew from nearby customers, I was forced to endure a short tutorial on the difference between condos (profitable investments) and condoms (prophylactic vestments).  I never forgot the distinction, a lesson that served me well when my wife and I eventually purchased a condominium apartment.

No longer young now, nor nearly so naïve, I am living high over our shoreline neighbourhood, looking out on Lake Ontario, one of 328 suites in two towers that comprise our community within the larger community.  To the east of us, the city’s glass-plated skyscrapers gleam like coppery fire at sundown each day, a testament to the vibrant metropolis we border.

Balcony View5

We, too, are a vibrant community, with so much to offer those who care to emerge from their cliff-dwellings to engage with their neighbours.  The towers share a club facility with amenities including:  an exercise wing, featuring separate gyms for women and men, separate saunas, a yoga studio, a squash court, an indoor golf range, a large swimming pool under massive skylights, a communal hot tub, and a tennis court; a sizable art room for painters of all persuasions; a woodworking facility, complete with enough power tools to make a carpenter envious; a large lounge, enclosed along one entire side with outsized windows affording a magnificent view of the lake, with a massive fieldstone fireplace at one end; a billiards room; and magnificent grounds, shaded by mature trees, with gardens and ponds galore.

Gatherings in the lounge are frequent for many club activities, including bridge and euchre clubs, book clubs, a choral group, coffee klatches, knitting groups, readers in the library—and lots more besides.  In many ways, the club is a social centre for the two towers.  At least, it is for those who choose to take part.

One of our favourite activities is the Friday late-afternoon gathering, where residents and guests congregate for an informal cocktail party before dinner.  It used to be called Happy Hour, but is known now as After Five, and everyone brings their own libations downstairs.  In the winter, a roaring fire crackles in the hearth; in summer, doors are thrown open to the lake breezes.  We find it a happy time, my wife and I, a lovely way to keep in touch with friends and neighbours.  And nobody has to drive home!

Apparently, however, not everyone agrees with us.  On our way to the lounge one day we encountered a couple in the corridor, obviously returning from grocery shopping.  We didn’t know them, but it’s our habit here to offer a polite hello to all and sundry.  The man merely nodded curtly in reply.  His wife, pulling a laden bundle-buggy several paces behind him, must have seen the wine bottle case hanging from my shoulder.

“Oh, right,” she sniffed, “it’s the drinking night again!”

We were too nonplussed to reply and carried on to our destination, struck by the tone of disapproval in her voice.  I’ve since thought of many a response I might have made, but I know the opportunity is gone.  And I’ve wondered what it is that makes some people so judgmental.

On another occasion, not too long ago, we were returning from After Five, and were joined in the elevator by neighbours from our floor, people we rarely run into.  They keep pretty much to themselves, but we see them out walking from time to time.

“Greetings, neighbour,” the man said, pointedly checking to make sure I’d pressed the right button for the elevator.

“Hello,” I replied.

“I see you’ve been downstairs drinking,” he continued.  “We’ve been out for a long walk, our second of the day, I might add.”  His wife stared at the floor.

“Wow!” I replied, feigning admiration.  “We were out earlier, too.  But I don’t try to walk when I’m drinking.  Afraid of falling down.”  It was the first retort that sprang to mind.

Silence accompanied us to the twentieth floor where we went our separate ways.

“That was childish,” my wife chided gently as we entered our suite.  “But I loved it!”

It mystifies me as to why people are like that.  And I can never understand why they don’t take part in the myriad activities and events offered here.

“It was childish,” I conceded.  “But people like that bug me.  Instead of being con-do’s, like we are, they’re con-don’ts.  Where’s the fun in that?  And why do they condemn us for taking advantage of what’s here?”

For some reason, these incidents reminded me of my long-ago confusion about condoms and condos, and the linguistic lesson I suffered through.

“You know what?” I said to my wife.  “People like that aren’t living in a condo, or a condominium.  They’re living in a condo-minimum!

And on that note, we had another glass of wine with dinner.