Avoiding the Truth

How we know when politicians are lying to us, the old story goes, is that their lips are moving.  Cynical as that point of view may be, I find it increasingly difficult to believe what I hear from elected officials, be they municipal, provincial, or federal.

Mind you, it is rarely, if at all, that I actually have a face-to-face conversation with government office-holders.  My contact with them comes through newspapers and periodicals, the broadcast media (mainly television), and the innumerable digital streaming platforms that seem to be rapidly taking over the information age.

I have long been a quasi-political junkie—more queasy now than quasi, alas—‘though I have never aspired to enter the fray directly.  Perhaps, given my background as a student of history, I’ve always enjoyed seeing events unfold in real-time, even if vicariously through reading about or watching the news of the world.  My first visceral, voyeuristic exposure to that happened shortly after the Kennedy assassination, when I watched a Dallas hoodlum shoot the alleged assassin on live TV.  The blunt shock of that resonates still in my memory.

Oswald

So today, many years after that seminal event in broadcast history, I still read about, watch, and listen to the newsmakers of our present era.  But it is in the visual media that they look most real, even if sounding less than authentic.  And over time, I have come to accept everything I see and hear from them with a healthy dose of skepticism.

The main reason, I think, is that they never seem to answer the questions asked of them.  I have seen them in front of their supporters, in media scrums, at formal press briefings, even in parliamentary Question Period, deliberately avoiding a direct reply to a clearly-stated question.

If I were to be charitable, I might concede that, perhaps, they are not lying to us.  Maybe they are merely obfuscating.  Evading.  Deflecting.  Or maybe they really believe what they are telling us.  Or, most ominously, maybe they don’t know the answers.

But if I am to be honest, I think they are lying.  Deliberately.  Through their teeth.

Imagine, if you will, that you are watching a televised (or streamed) interview, conducted by a respected journalist, with me as the subject (and in order for this metaphor to work, you must also imagine that I might be a world-renowned, best-selling author worthy of the journalist’s time).  Listen to the questions the interviewer poses, listen to my answers, and determine for yourself which of my responses, if any, constitute a direct reply, or an honest one.

I’ll give you the score at the end of the interview.

Q.  Thank you for sitting down with me today. Do you consider yourself a worthy successor to the likes of Hemingway, Steinbeck, and Faulkner?

A.  I appreciate the comparison. You’re very gracious in your praise.

Q.  Yes, but what about those other writers?

A.  You know, of course, that they were American, right? And I’m not.

Q.  Okay, so what is it about your writing that so captivates your audience?

A.  Writers write, and readers read. There’s a difference.

Q.  Well, sure. But how is it that you’ve captured readers’ imaginations so thoroughly?  What sets you apart?

A.  Asked and answered. Next question?

Q.  Ummm…okay, what are you working on now? Can we look forward to another blockbuster?

A.  The great thing about our capitalist system in North America is that market forces determine what’s up or what’s down.

Q.  There are rumors abounding that a Nobel Literature Prize might be in your future.  Any thoughts about that?

A.  Alfred Nobel was a great humanitarian, an example to us all.  And I really like Bob Dylan.

Q.  Alright, let’s switch gears for a moment. Have you ever experienced what the pundits call ‘writer’s block’?

A.  You know, the wonderful Italian operatic composer, Gioachino Rossini, never wrote another masterpiece after the age of thirty-seven. Isn’t that interesting?

Q.  Yes, but what does Rossini have to do with your writing process?

A.  One or the other of his operas is always playing in the background when I write.

Only one of these eight answers was straight-up honest, rather than misleading or outright untrue—the final one.  The rest were as if taken from prepared talking-points, to be used regardless of the questions asked.

That, in a nutshell, is what I find so annoying about politicians today.  With few exceptions, and but for rare occasions, they refuse to tell me the truth.

What is the truth about climate change?

What is the truth about the mid-east peace process?

What is the truth about the sub-prime mortgage scandal?

What is the truth about the nuclear arms race?

What is the truth about our planet’s impending freshwater shortage?

I don’t know the answers to these questions, and nor do you, I suspect, because our elected leaders refuse us the information that would help us make informed decisions.

It seems not to matter who they are—a dreamy prime minister, a buffoon president, a thuggish dictator—none comes clean with us.

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In the burgeoning development of artificial intelligence, AI, I wonder if there is perhaps a glimmer of hope that we might someday be governed by unemotional, clear-thinking, moralistic leaders—smart machines—unimpeded by the failings of human arrogance.

But no, that would be too ridiculous to contemplate, a substitution of artificial intelligence for the limited or nefarious intelligence we deal with today.

Wouldn’t it?

What’s the Difference?

Readers of this blog will know that my wife and I, both Canadians, have been travelling in South Africa for almost six weeks.  During that time, family members and friends have been receiving pictures and short updates almost daily, chronicling our adventures.

The question I’ve been hearing from them most often is, “What’s the difference between the two countries?”

Well, there are obvious differences, of course, and some more subtle—none of them in any way threatening, but many quite interesting.

Take driving, for instance.  South Africans drive the opposite side of the road—the right-side, which we would call the wrong side, rather than the left-side, which for us is the right side.  They drive smaller vehicles than many of those found on North American highways, which is a good thing because most of the roads are narrower than we are accustomed to.

There are fewer traffic lights, except in the most urban areas, the preference being for roundabouts, many more than are found in Canada.  Entering and exiting those roundabouts is tricky at first, what with everyone coming at us the wrong way.

roundabout

But South African drivers are remarkably polite, and forgive our mistakes with a cheery wave.  Honking horns are almost never heard.

Another difference is the language, or at least how it’s spoken.  English is the universally-accepted tongue, the lingua franca, but there are many others one overhears everywhere—Afrikaans, Dutch, and nine indigenous languages.  The most unique of these is Xhosa (pronounced klozsa in English), and known as the clicking language for its eighteen click-consonants produced at three different parts of the mouth.  It’s delightful to listen to, impossible for us to replicate.

Xhosa-children

English is spoken with a distinct South African dialect (although some of our hosts along the way have joked that it is we who speak with an accent).

“Eh?” we reply.

Terminology and phraseology differ, too; petrol for gas, braii for barbecue, lay-by for lookout, and takeaway for take-out are some examples of the former.  My favourite phrase is the usual South African response we hear when we thank someone for a service or favour rendered.  Unlike the ubiquitous reply in Canada, “No problem!” (which always seems rather impersonal, as if the person being thanked couldn’t care less), we hear the much more thoughtful term, “My pleasure!” (pronounced play-zhar).

It’s music to our ears.

Food, and the whole dining experience, are differences we’ve noted in our travels, as well.  Almost every restaurant, even the ‘white-linen tablecloth’ variety, accepts casual dress; not sloppy or scant attire, to be sure, but smart, summery ensembles.  In a country where summertime temperatures can soar into the mid-40’s, that makes eminent sense to me.

We can dine on many of our favourites from home—beefsteak, lamb, fish, and chicken, for example—but more exotic choices are available.  And delicious.  Springbok, kudu, and ostrich steaks are popular, as are varieties of fish not available in Canada, such as kingklip (my preference).  And the recipes, many of which are of Dutch and indigenous origin, are a delight to our palates.

The wines are superb (which is not to imply that all Canadian wines are inferior), and the favourable exchange-rate between the Rand and our dollar makes them quite inexpensive.  We’ve visited numerous wineries in the Worcester/Robertson/McGregor regions of the Western Cape for tastings, lunches, and dinners, and have yet to be disappointed.

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It is a fact, however, that the best vintages are not exported to Canada, so it’s been a real pleasure to sample them here.  A recent host told us that one of the more commonly-stocked South African wines available to us at home is considered by locals to be “our plonk!

Perhaps the biggest difference we’ve noted on our journey is the contrast between what we expected to see, and what we’ve actually discovered.  The garden route region we’ve travelled is a magnificent montage of mountains, oceans, vineyards, and the vast majesty of the Klein Karoo (a semi-desert valley between two mountain ranges, home to many wineries and beautiful wilderness areas).  South Africa has been more spectacular, more beautiful, more dramatic—and therefore different—than anything we could have anticipated.

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But it has been said in other quarters that all of us would be more profitably recompensed if we chose to focus, not so much on what makes us different, as on what makes us alike.  In that vein, we’ve found there is one significant similarity between this country and our own—the warmth and hospitality of the people we have encountered.

The lingering memory of our travels, lasting long after all the photographs of all the remarkable sights we’ve seen have been viewed and shared, will be of the South African people.  Were it not for the love of our own country, and for the family and friends who are there, I believe I could live here quite happily.

So, I suppose all the differences amount to not much difference at all.

The Big Five

On our odyssey through the southeastern territories of South Africa, we’ve heard a lot about the big five.  In many cases, those making such references assumed we knew who, or what, they are.

So as not to appear uninformed, I tried to figure the answer out for myself.  In Capetown, we had visited a public square populated by four statues, one each for three Nobel Peace Prize winners—Desmond Tutu, F.W. de Klerk, and Nelson Mandela—and a Nobel Literature Prize winner, John Coetzee.   Much is known about these men, and I thought they would be worthy members of such a group.

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Drawing on my distant study of history, I supposed the fifth member of the big five might be Jan Smuts, a Boer commando who fought the British before becoming prime minister of the country in 1919, and a staunch defender of the Commonwealth, serving in Churchill’s Imperial War Cabinet during WWII.

But I was wrong, not only about Smuts, but all of them.  Despite the reverence and admiration in which they are held, none is part of the big five.

Perhaps, then, I wondered if the reference might be to cities—Pretoria, the administrative capital; Capetown, the legislative capital, home to the nation’s parliament; and Bloemfontein, the judicial capital.  To that august list, I figured I could add Johannesburg and Durban, for example, to round out the group.

Wrong again.  Cities are not referred to as the big five, either.

Still determined to demonstrate my knowledge of the country, but somewhat anxious now about my misfires, I seized upon what I should have known from the start.  The country’s top tourist destinations must surely constitute the list.  There is no question about the plenitude of such attractions; the dilemma would be narrowing them down to only five from a list that includes, among others:

  • Table Mountain, looming high over Capetown;
  • the Cango Caves, stretching beneath the mountains near Oudtshoorn;
  • the Cape Point Nature Preserve, almost the southernmost tip of the country;
  • the Addo Elephant National Park;
  • the wild animal safaris of Kwandwe Nature Preserve;
  • Robben Island, a former penal colony where none other than Mandela was imprisoned, and now a UNESCO World Heritage Site;
  • the Kwa-Zulu Natal battlefields, including Roarke’s Drift, a magnet for history buffs such as I;
  • Boulders Beach, with its colony of African penguins; or
  • the highest bungee jump in Africa, off the Bloukrans Bridge.

bloukrans_bridge_bungy

Once again, however, I was mistaken.  None of South Africa’s geographical or historical wonders are part of the big five.

Finally, I swallowed my pride and asked someone who would know, a friend and fellow-traveller who has visited the country on several occasions.  She was only too happy to solve the puzzle.

The phrase originally referred to wild animals native to Africa that are considered by big-game hunters the most difficult to hunt…on foot.  The term has been co-opted by tour operators who conduct wildlife safaris for eager tourists, although the danger is much less for us than for hunters.

In no particular order, the big five includes:  the African elephant, the Black rhinoceros, the Cape buffalo, the African leopard, and the African lion—none of which I would like to come upon while on foot.

big-five

In a safari truck, however?  Well, that’s a different matter, and it’s exactly what we’ll be doing as we enter the fourth week of our travels in this marvellous country.  And I’m hoping to shoot every one of them during our early-morning and early-evening game-drives over three days.  But I’ll be shooting with a camera, of course, not a gun.

I could never fathom the fascination for taxidermied heads, mounted on a hunter’s wall, as if to trumpet the bravery of a man or woman with a gun, up against an unarmed animal—even if one of the big five.

But I’ll be happy to show off any photographs I might get right here in this blog!

 

The Dark Continent

From early childhood I was fascinated by stories of Africa, peculiarly referred to as the dark continent.  As a young boy, I devoured the tales of Tarzan of the Apes, in both book and comic-book formats, and later through television and movies.  I fancied the entire continent covered in thick jungle, which I would effortlessly travel as Tarzan did, swinging on innumerable vines from tree to tree to tree.

The fact that I wasn’t strong enough to climb the rope-swing in my own backyard didn’t seem to intrude upon those dreams.

Later, as my interest in history grew, I moved on to stories of the intrepid, imperialistic adventurers who sought to colonize the continent for their respective European nations.  Men (they were always men) from Belgium, Britain, France, and Germany rushed to claim vast domains on behalf of king and country.  I imagined myself striding in the company of such worthies as Mungo Park, Richard Burton, John Speke, David Livingstone, Henry Morton Stanley, and Cecil Rhodes, bringing glory and honour to the homeland.

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In the space of little more than forty years, beginning in 1870, European control of Africa jumped from 10 percent of its landmass to 90 percent, a stunning demonstration of greed and expansionism.  The most avaricious nation was Britain, which controlled vast tracts, including the Nile valley and the Suez Canal after invading Egypt in 1882.

It didn’t occur to me back then that such heroic deeds resulted in enslavement of the indigenous peoples, and wholesale looting of the continent’s plentiful natural resources—gold, silver, diamonds, salt, petroleum, and cocoa beans among them.  In my callow innocence, I gave no thought to the consequences suffered by the conquered.

Eventually I graduated to a study of the more complex history of warfare in Africa, struggles between European empires fought on African soil.  The Dutch, French, and British, who fought initially against indigenous peoples to steal their land, found themselves inevitably clashing with each other over competing claims.  The most famous of such conflicts are, perhaps, the first and second Boer Wars fought by Dutch settlers against British imperialists in what is now South Africa, the tales of which captured my imagination completely.

No less a personage than Winston Churchill, then a young subaltern in the British army, first made a name for himself after a daring escape from a Boer prisoner-of-war camp.  In school, we learned to sing a stirring song, Marching to Pretoria, which was sung by British soldiers as they made their victorious way to the Boers’ capital city.  I think I was the only one of my classmates to have any inkling of its significance.

My understanding of Africa, therefore, was heavily influenced by a British bias; he who wins the wars writes the history, after all.

Never in my life, however, did I actually visit the dark continent.  Not until now, that is.  As I write this post, I’m sitting in a beautiful room in Aquavit, a delightful Bed & Breakfast overlooking the town of Plettenberg Bay in South Africa, with a view of the Indian Ocean to the left and smoky, blue mountains all around.  Our hosts, Linda and Ole, are not imperialistic plunderers from the past, but expat Americans who call this country home.

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It is nothing like the Africa of my youthful ruminations.  The flora and fauna are different from what I’m familiar with, but they are different, too, from the jungle tangle I might have expected from my Tarzan reading.  On our journey by car along the byways of the southeastern coast, we have seen our share of animals not found in North America, of course—baboons, zebras, ostriches, an astonishing variety of antelope—and we shall see many more on an upcoming safari adventure.

Despite the warring history I once lapped up, we have found no enemies of any political persuasion or ethnic background; only a warm, hospitable people who wave and smile at every opportunity.  It has been easy during the three weeks we’ve been travelling here to learn to feel at home.

In the company of good friends, Evelyn and Larry, we have stood at the Cape of Good Hope with the Atlantic Ocean lapping at our feet, and climbed high up on Cape Point, almost the southernmost tip of the country.  We have swum in the Indian Ocean and walked the sandy beaches it pounds with its endless surf.  We have ventured into several off-road places—Table Mountain near Capetown, which we conquered via cable-car; the De Hoop Nature Reserve, where we encountered penguins unique to South Africa; a remote farmhouse where we were treated to a delicious luncheon of salads, cheeses, breads, and wine, all home-grown and produced.  And we have boldly gone under the ground, into the renowned Cango Caves, where we were amazed by the subterranean beauty of the eerie caverns.

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The English words to the national anthem truly sum up my impressions of this marvellous country, now that I have seen even a part of it:

Ringing out from our blue heavens, /From the depths of our sea, /Over our everlasting mountains, /Where the echoing crags resound!

Sounds the call to come together, /And united we shall stand, /Let us live and strive for freedom /In South Africa our land!

It has been the trip of a lifetime, and we have three weeks still to go.

Warning! Discretion is Advised

Many cable television programs my wife and I watch are preceded by a statement like this, usually delivered in a weighty baritone as the words appear on the screen:

WARNING

The following program may contain scenes of violence,

nudity, strong language, and adult themes.

It is intended for mature audiences only.

Viewer discretion is advised.

The warnings are so prevalent, we hardly notice them.  As adults of reasonably sound mind, we’re confident in our ability to choose what to watch, based on our own sense of what is acceptable.

But there is no question that these programs are not appropriate for children.

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Similarly, among the books I’ve written and published, there are four novels, crime thrillers, that are not suitable for children, given the graphic nature of some of the situations depicted.  Such scenes are not presented for gratuitous reasons; they are necessary to the stories’ authenticity and credibility.  Consequently, I include the following statement on the copyright page of each book:

This book contains adult language and mature themes.

Reader discretion is advised.

Time was, such warnings would have been unnecessary.  Not because there were no programs or books unsuitable for children; those have always been around.  But there were rules and boundaries designed to protect youngsters from exposure to them—sometimes established and enforced by parents, sometimes by government edict, sometimes by purveyors and sellers of the material.

I can remember there being ‘prime-time programs’ that aired only after I had gone to bed.  And I remember books on high shelves in libraries, for adults only.  I understood and rarely questioned why those were not for me.

Of course, there were loopholes.  Just as enterprising children have always found ways to obtain cigarettes, or to sneak into movie theatres, so also were they able to gain exposure to off-limits programs and books.  Some parents were more lax than mine, so staying overnight with a friend whose folks were out for the evening, for example, might allow an exploration of forbidden territory.  I was amazed to discover how many of my friends’ fathers had stashes of Playboy magazine, supposedly securely hidden from eager, adolescent eyes.

But for the most part, we were sheltered from violence, nudity, and profane language by the social safety-net around us.  We were allowed to discover the adult world in our own good time; and when it confused us, as it often did, we had parents or older friends to help us make sense of it all.

The advent and exponential growth of the global internet over the past three decades has wrought quite a change.  Today’s children (at least those in the developed world) have easy access to e-mail, instant messaging, social networking sites, online games, blogs and forums, interactive video calls, and everything else the worldwide web has to offer.  And it offers a lot, including all the mature-theme stuff that once upon a time was shielded from impressionable minds.

As a writer, I am immensely grateful for the plethora of knowledge the internet makes available to me at the keyboard I haunt—most of it free, accurate, and up-to-date.  I am my own researcher, able to pick and pluck knowledge from an endless number of sources, information which informs the stories I write.  I am nowhere near as intelligent or informed as a reading of those books might imply; but the internet allows me to appear that I am (or so I hope my readers might believe).

The internet, therefore, is not an evil empire in my opinion.  Yes, it’s a living entity, in that it evolves and adapts to the world around, but it has no sentient ability.  It’s just there.  In Latin, hoc est, ideo est—it exists; therefore, it is!

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So no, my worry is not that the internet has become an integral part of our lives.  Rather, my concern is with its accessibility to young people who are singularly unprepared to deal with everything it offers.  One doesn’t need to visit the so-called dark web in order to find examples of unspeakable violence, including torture and murder; or graphic pornography, including misogyny and bestiality; or blatant xenophobia, including racism and bigotry.  It’s all available through home computers for anyone to access.

If you doubt that, try surveying the video games that are offered to anyone with access to a credit card.  Many are educational and fun, it’s true; but so many others are extremely violent, the pain and consequences of which are not felt by the gamer who is experiencing the mayhem vicariously.  Don’t like that guy?  Blow him away!

Or take a digital stroll through online blogs and websites that espouse all manner of intolerance and hatred, spewing vitriol and calls-for-action against targeted groups.  Don’t like those people?  Lock ‘em up!

And after you’ve looked at these sites, consider the effect that repeated exposure to them might have on the pliable mind of a ten-year-old, for example.  We hear too often these days about ‘home-grown terrorists’ who attack innocent people, including children in schools and worshippers in churches and mosques.  And in so many cases, they are exactly that—home-grown, shaped and motivated by their insidious and lonely online pursuits.

So how can this exposure of children to the unsavoury aspects of the internet be stopped?  What is the answer?  Censorship?

In our democratic society, with its sacrosanct belief in free speech, censorship is a dirty word.  And how could it be accomplished, anyway?  Would issuing warnings like this have any discernible effect?

WARNING

The internet contains sites featuring extreme violence, including

murder; hateful language, including racist and religious pejoratives;

misogyny, including rape and mutilation; xenophobic representations, including

torture and enslavement; and other similar depictions intended to titillate and amuse.

It is intended for mature, autonomous, and socially well-adjusted audiences only.

User discretion is advised.

I think not.  In fact, I believe it must come back to what it’s always been—the nurturing of young minds by caring and conscientious parents, family and friends, and teachers.  And these guardians of children (and the children themselves) need to know that it’s okay to impose limits, to set boundaries, and to refuse permissions.  Not forever, and not to the point of stifling curiosity and the desire to learn.  But for long enough to allow children’s brains to experience childhood and adolescence before being exposed to the more unsavoury aspects of adulthood.

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In his poem, The Rainbow, William Wordsworth wrote, “The Child is father of the Man…”, widely interpreted to mean that who we become as adults is irrevocably determined by how we are shaped as children.

I often consider who today’s youngsters, children of the internet and all it proffers, will be when they are grown.

And I wonder, if I were still here, whether I would like them.

Tell It Like It Is

Tell it like it is!

Grammatically incorrect ‘though it may be, that sentence succinctly describes the prime duty of every responsible journalist.  Consumers of our many print and digital mainstream media (MSM) outlets have the right to expect balanced, accurate reporting from them.  How else will we citizens learn about events transpiring in the world around us?

There are currently several threats confronting trustworthy journalism, however.  The first centres on how we are to define the words responsible, balanced, and accurate.  Each of us may have our own definition, but ours might well differ from someone else’s.  Who is to say whose version is correct?  In an environment where media entities range from the far-right of the political spectrum (eg. Breitbart or Sean Hannity) to the far-left (eg. New Yorker or Slate), woe betide the consumer who does not comprehend the disparity in the balance and accuracy of their reporting.  Each of them defends their coverage of the news as responsible, balanced, and accurate, so it falls to us to ensure we are knowledgeable of their respective stances.

Almost every media outlet has its own bias; the responsible ones make their position clear to their followers, who can then interpret what they’re receiving through that filter—thus becoming informed citizens.  But those outlets that mask their editorial stances encourage a rising mistrust of all MSM among the citizenry, who, as a consequence, begin to paint every one of them with the same brush.

Both dishonest journalism and a widespread mistrust of journalism are bad for the survival of democracy.

Another threat to be taken seriously arises from the deteriorating economic conditions facing segments of the industry.  With the rise of digital platforms across the internet, and with almost-universal access available to so many people, the established print outlets are faced with declining revenues from shrinking advertising and circulation.  These losses are resulting in layoffs of journalists and closing of newspapers, with a concomitant reduction in comprehensive coverage of local issues so important to us.

It is at the local level where much of what we citizens need to know is reported.  If all media outlets were global in scope, such as those found on the internet, who would inform us of problems facing us in our own communities and neighbourhoods?  One of the most important, yet undervalued, roles of local media is investigative journalism, inquiring on our behalf into questionable practices by government and private enterprises.

Who, other than those directly affected, would have known of the tainted-water scandals in Walkerton, Ontario or Flint, Michigan, for example, if local media had not persevered in their probes?  Who would be reporting chemical spills or pipeline leaks, if not responsible journalists?  Who else can rouse governments to action around contraventions of regulatory inspections of dairy- or meat-manufacturing facilities, for instance, that result in danger to the public?  Who will rail against the delays in bringing accused felons to trial in an overcrowded, underfunded court system—delays that result in the staying of charges and release of those persons because their rights have been violated?

Concerned citizens’ groups can’t do any of these things if they are not first made aware of the issues by the journalists who find and pursue them.  If we don’t have responsible investigative journalism at the local level, who will watch the watchers on our behalf?

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A third threat, perhaps the most serious, is posed by government.  The threat may arise from a well-intentioned, but misguided, attempt to bolster the media by subsidizing them through the public purse in order to maintain local coverage.

Or, more ominously, it may come from an unbridled attempt by government to discredit or even censor media outlets that don’t adhere to an ideological, doctrinal line.

The subsidizing of MSM outlets from public tax dollars, which at first blush could be seen as helpful in this era of declining revenues, is a two-edged sword.  While an infusion of revenue might well enable local media outlets to remain viable, thus allowing them to continue their reporting of the news, that support could come with strings attached.

What happens, for example, when the reporting of an issue is contrary to the government’s position on that issue?  Does the funding suddenly dry up?  Or does the coverage change?  Either option is a blow to a healthy democracy.

It’s a well-established maxim, after all, that (s)he who pays the piper calls the tune.  It would take a highly-ethical party on either side to resist the temptation to bully the other, or to refrain from caving in.

Censorship or assaults on the integrity of the media are equally evil, if not more so.  And even in prospering democracies, both can raise their ugly heads.  Just the other day, a highly-placed official in the recently-installed American government referred to the MSM as “the opposition party”, and said they should “keep its (sic) mouth shut.”  Although that official is the founder of one of those far-right news outlets (Breitbart)—which might lead one to expect such a stance—the tacit threat from one so close to the seat of power is chilling.

 

     [Photo Credit: Copyright © 2013 Universal Press Syndicate]

 

As I’ve written in previous posts, it is one of the expectations of the MSM that they must act as guardians of perhaps the most precious of all our rights, the right to free speech.  And a closely-related tenet in a democratic society is citizens’ right to a free press, unconstrained by government interference or intimidation.

When a government claims that media outlets disagreeing with the party line are dishonest, fake, and disgraceful, publishing deliberately false information, and involved in a running war with the government, there is a clear and present danger to those cherished rights.

In the face of such attacks, it is incumbent upon citizens to defend the media, lest we lose them—whether for economic reasons or other, more insidious, pretexts.  And we must defend all of them, far-right, far-left, and every outlet in between, because they all contribute to the dialogue that generates and nourishes a flourishing democracy.

Additionally, it is every citizen’s responsibility to make him- or herself aware of the widely-discrepant editorial leanings of those outlets in order to make sense of what they are reporting.  Otherwise, the media will be rendered unable to fulfil their essential mandate, which is—

Tell it like it is!

Alternative Facts? Really?

The sky is falling!  The sky is falling!

So proclaimed Chicken Little on her hysterical run about the barnyard, a story I first heard as a child.  Fortunately for us all, she was wrong, and the sky stayed where it’s supposed to be, high o’erhead.

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I remember being terrified at the time, wondering if the sky actually could fall in upon us.  Later on, I imagined that the poor hen was either lying or profoundly deluded.  Now, though, I wonder if she may have merely been asserting an ‘alternative fact’—something she truly believed despite reliable evidence to the contrary.

Another childhood tale concerned the shepherd boy who cried wolf.  Perhaps bored by his lonely work, or maybe seeking attention to satisfy a needy personality, he repeatedly roused the neighbouring villagers with his false alarms.

Wolf!  Wolf!  The wolf is attacking my sheep!

The villagers, of course, rallied to his rescue each time, only to discover they had been fooled, not just once but again and again.  Predictably, when the wolf really did attack, the boy’s alarms went unheeded by his protectors, unwilling any longer to believe what they were hearing.  And the boy lost his sheep to the ravenous wolf.

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I wonder if he might have tried to explain his behaviour afterwards by claiming, despite evidence to the contrary, that he had not been lying; that, indeed, the wolf really had been lurking on each occasion—an ‘alternative fact’ not apparent to the villagers, but truly believed by the boy.

It was accepted by most people, once upon a long-ago time, that lying was just that—lying.  Untrue.  False.  Not supported by rational analysis of available evidence.  And, most importantly, wrong.

Both Chicken Little and the shepherd boy appeared not to subscribe to that tenet.  But their stories are fables, intended as moral teachings—much like the likely-apocryphal story of George Washington’s declaration after cutting down a prized cherry tree: I cannot tell a lie!  There was no actual harm done to real people by either of them.

Alas, in our world today, immersed to the point of drowning in a sea of social media and instant news, we are in danger of being sorely harmed by those who would deliberately lie to us.  Or, as they might claim, present us with ‘alternative facts’.

In 1905, in his book, The Life of Reason, George Santayana wrote, “Those who cannot remember the past are condemned to repeat it.”

George Orwell, in his 1949 opus, 1984, presented a society that not only did not remember the past, but actively sought to eliminate it through newspeak—defined by Merriam-Webster as: a language…designed to diminish the range of thought…characterized by the elimination or alteration of certain words, the substitution of one word for another…and the creation of words for political purposes.

Ah, yes—the creation of words for political purposes, and the use of those words to craft phrases and pronouncements designed to bamboozle the common folk naïve enough to trust their leaders.  Does that sound familiar?

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It is as if a strategy from the past has resurrected itself (from a psychological profile composed by the U.S. Office of Strategic Services, describing Hitler’s rules of political conduct and media coverage):

…never allow the public to cool off; never admit a fault or wrong; never concede that there may be some good in your enemy; never leave room for alternatives; never accept blame…people will believe a big lie sooner than a little one… [and] will sooner or later believe it.

And if these big lies are called ‘alternative facts’, well so much the better for the tellers of tall tales, the snake-oil salespeople of our modern era.  It is as if the wolf has returned to the shepherd boy’s flock, this time disguised in sheep’s clothing.  And who among the villagers will hear the anguished cries for help, and respond before it is too late?

Après nous, le deluge!  This phrase, attributed to Madame de Pompadour, courtesan to Louis XV of France, might be interpreted as—After us, let the flood come; we don’t care what happens when we’re gone.  No one in power today utters such thoughts so baldly, of course, but their actions speak more loudly than words ever could.

Those who are left behind will certainly care what happens, however.  But sadly, it may be much too late for them to restore what they will have lost.  How does one go about putting the sky back in the…..well, in the sky?

Beware the demagogue who claims that only (s)he knows what’s wrong, and only (s)he can fix it.  Resist the temptation to believe the easy, convenient, so-called truths (s)he presents.  And protest—long and loud and disbelievingly, with evidence to back you up—whenever those falsehoods are presented as bona fide.

Alternative facts?  Really?

Whither Humanity?

The word humanity is a noun, defined thusly:

  • a collective name for all human beings;
  • the state of being human; and
  • the quality of benevolence, kind-heartedness, or magnanimity.

The first may be illustrated by the sentence, That invention will benefit all humanity; the second by, We are united in our common humanity; and the third by, The good Samaritan showed such humanity through his actions.

In the first definition above, humanity—of which you and I as human beings are a part—had its origins in the dim recesses of time past, perhaps 200,000 years ago, when archaeological studies posit the emergence of Homo sapiens.  These studies have demonstrated that several precursors to that species existed, including Homo habilis and Homo erectus, all of which displayed characteristics quite distinct from apelike creatures.  But human beings as we know us today (referred to now as Homo sapiens sapiens) evolved distinctly and irrevocably away from our earliest ancestors, perhaps 50,000 years ago.

It has been estimated by the Population Reference Bureau that more than 108 billion such ‘people’ have lived on our planet since then.  The PRB, founded in 1929, is a non-profit organization that studies issues related to population, health, and the environment.  Its work pegs the number of people living today at something greater than seven billion, which constitutes approximately 6.5% of the total of every human who has ever lived.

Two major demarcations, among many others, distinguish us from the earlier versions of Homo species.  One is the growth of brain size, the other the shrinking of some physical attributes, including brow prominence, mid-face projection, and skeletal structure.  Both eventually enabled the acquisition and refinement of speech, and thus the possibility of sharing thoughts and feelings among each other—the earliest manifestation of humanity in its second definition.

It would be possible, I imagine, to express affinity, empathy, or insight with respect to the emotional or physical well-being of another, even if we were unable to communicate them verbally.  Possible, too, I think, to convey anger, resentment, or disappointment to someone.  Body language and non-verbal gestures could convey such messages adequately.  But it is through speech that we can most accurately articulate our feelings, be they positive or negative, without resorting to physical demonstrations.

The ability to speak depends on both physical and neural capabilities, which we, alone among animals, possess.  And language, which developed from this unique ability, is what has made possible every significant intellectual accomplishment along the path of our development as a species—including both the ability to save lives and prolong them beyond the wildest expectations of a century ago; and the ability to wage war unto death on those we fear or loathe, to the point of wiping them from the face of the earth.

So, at the dawn of another year, the two-thousand-and-seventeenth of the modern era (and maybe the fifty-two-thousand-and-seventeenth of our existence as a modern species), I ask this question:  Whither humanity?

We have a good idea whence we came, thanks to the innumerable studies of our history and development.  The state of humanity all humanity enjoys is well and truly established.  But where are we going?  And what of our inner humanity—our benevolence, kind-heartedness, magnanimity—toward our co-habitants of the planet?  Could it be that our brains are indeed dualistic—in the sense that we want to create and destroy, build up and tear down, co-exist and dominate—at one and the same time?  If so, that is an horrific equation, one that is perhaps the result of centuries of struggle to survive as a species, in order to perpetuate humanity.

But now, we live in an age where the baser half of that equation can have disastrous results, not just for those we choose to see as our enemies, but for us all.  And if we allow fear to draw us back into protective enclaves of our own kind—those who look, think, and act like us—to the exclusion of those who don’t, we risk diminishing our fundamental humanity.  At a time of great peril to our entire race, surely it is better to reach out, to join hands, than it is to lash out and smash humanity asunder.

We belong to numerous nations inhabiting this long-suffering planet, each of which harbours its own patriotic aspirations.  But every one of those nations depends upon the same planetary host, and all humanity is travelling on the same interstellar vessel.  Will we collectively steer our ship to safe harbour, or scuttle it with all hands on board?

I have long admired these words from the second inaugural address of Abraham Lincoln, which I excerpt here—

          With malice toward none, with charity for all, [let us] achieve and cherish a

just and lasting peace among ourselves and with all nations.

Happy New Year—free of malice, full of charity—to all humanity!

A Panhandler’s Christmas

After we retired to Florida some years ago, we discovered that Christmas there is as jolly a season as any we enjoyed up north, enveloped by snow.  It was especially joyous when our grandchildren come to visit.

One evening during our last Christmas season in the sunny south, we all went out to dinner—my wife, our daughter and her husband, and three of our grandchildren.  We’d spent the afternoon shopping at a large, regional mall, and were looking forward to enjoying the cheer of the season and the pleasure of each other’s company.

During dinner, we talked of our plans for their holiday with us.  Unlike the north, where tobogganing, skating, snowball fights, and warm fires were the order of the day, in Florida the beach, the pool, and the golf course were all on the agenda.  We were looking forward to an old-fashioned holiday with lots of singing, plenty of fresh air and exercise, good food, and family to enjoy being around the tree with.

By the time we finished dinner, sharing our happy plans, we were all feeling very fine—warm, full, comfortable.  We left the restaurant, chatting amiably, and began the walk back to the parking lot where we had left the car.

As we waited to cross the intersection, guided by flashing green and red traffic lights that added to the festive Christmas air, we were accosted by a stranger.  He meant us no harm, but his sudden approach startled us out of our contented state.

He was tall and quite thin, and his face jutted out from under a worn cap.  His beard was unkempt, his eyes red and rheumy.  He wore faded jeans, tattered and patched, and an old, plaid shirt with the collar turned up.  The children huddled behind their parents, afraid of being so close to such an apparition.

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When he spoke to me, I could hardly hear him in the hum of the passing traffic.  He mumbled through that scraggly beard, through missing teeth, his words coming in disjointed phrases.

“Hey, can you….you got anything….any change?  A bus ticket, maybe….got any…?”

He was clutching a misspelled sign on a scrap of corrugated cardboard that read:

Vetran  homeless everthing helps

“No, sorry,” I muttered, watching for the green light that would allow us to escape.  And we walked away, slightly embarrassed, but relieved to leave him behind.

“Who was that guy, Daddy?” one of the kids asked.

“Did he wanna hurt us?” another chimed in.

Their parents reassured them that he had meant no harm.  He was just a man asking for money.

“Is he sick, Mummy?  Will he be alright?”

None of us could really answer.

When we reached the car, we clambered in silently, each of us lost in our own thoughts.  The kids soon put the episode behind them, immersing themselves in their gaming devices.  As I drove back through the intersection, heading home, the stranger was still on the corner, huddling around himself, approaching passers-by.  He looked pathetic, and utterly alone.  I hoped he didn’t see me staring at him.

Later that night, after everyone was in bed, I thought of him again.  At first, I chastised myself for not giving him something to help him out.  From somewhere, the scrap of a Bible verse teased a corner of my mind—Whatsoever ye do unto the least of these, ye do also to me—something close to that, I think.

But then I rationalized that a token from me would not likely have helped him anyway.  He was obviously past the point where a solitary handout was going to make much of a difference in his life.  He’d probably have wasted whatever we might have given him on booze or drugs, I told myself self-righteously.  At one point, I got angry that he had put me in such an uncomfortable position.

Still, underneath it all, I felt a nagging guilt.  ‘Tis the season to care for one’s fellow-creatures; yet we, so full of the Christmas spirit, had kept on walking.  Because we were fearful, because we hadn’t known how to respond…or because we didn’t care.

Was it best to have ignored him and walked on, I wondered?  Or would it have been better to have given him something, in the spirit of Christmas and with the hope that it would have helped him?  I didn’t know.

As I think about it even now, almost a year later—sitting warm and safe at home at the onset of another Christmas season, surrounded by people who love me—I wonder where that stranger is and whether he’s okay.

And I wish I knew what I should have done.

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Music Has Charms

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As a famous Paul Anka lyric has it, …Regrets, I’ve had a few/But then again, too few to mention…

I do frequently mention one regret, however, an abiding sorrow that I didn’t study music when I was in high school.  Having been raised in a family where music was an ever-present part of our daily lives—to the point where I and my siblings to this day get a sing-song going whenever we’re together—it’s almost incomprehensible to me that I eschewed the opportunity to acquire formal training.

All the more so when I remember that the lead music teacher at our high school would go on to become one of the country’s leading choral directors—Elmer Iseler, conductor of the Toronto Mendelssohn Choir, founder of the Festival Singers of Canada and the Elmer Iseler Singers.  What a doofus I was!

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With a stunningly callow arrogance, I suppose I dismissed the music students, some of whom were good friends, as too effete for the teenage machismo I was probably trying to cultivate.

I regret that.

As a youngster, I often found myself surreptitiously curled up, late at night, on the landing of the stairs in our home, listening to the singing of my parents and their friends from the parlor where the piano sat.  One of our neighbours was a gifted pianist, and he knew all the oldies—Frivola Sal, After You’ve Gone, What’ll I Do, Rose of Tralee, Sweet Georgia Brown, Rockabye Your Baby, Danny Boy, Sonny Boy, For Me and My Gal—and so many more.  Even fifty-plus years on, I know all the lyrics to dozens of their repertoire (sometimes now with a little prompting), and my favourite singer is still Al Jolson.

My mother loved the torch songs, and she’d vamp a little when she sang, a woman born to be a headliner.  My father favoured the oldies, and was very good with the harmonies (although he occasionally had to be reminded of the decibel level).  He absolutely loved barbershop quartets.

So many times there were that he would find me fast asleep on the landing after the last chorus had been sung.  For a long time, I never knew how I drifted off on the stairs and awakened in my bed.  I only knew that I loved the singing of the songs, and the singers who sang them.

The only singing I have done since those childhood days (other than alone in the shower) is at family gatherings, or occasionally at karaoke parties (with beer).  But the music gene was definitely passed along to my two daughters, both of whom have been singing, together and on their own, since their pre-school days.  They’ve even written songs together, ballads mostly, which I hum along to.

Recently, my wife and I attended a concert mounted by a local men’s chorus, a 108-man, traditional barbershop harmony group, but one that branches out into a cappella jazz, swing, soft rock, pop, traditional, and inspirational music.  The concert was superb, and we were fortunate to be invited to an after-party by one of the members (not-so-coincidentally, a golfing friend).

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And guess what!  Some of the choristers at that party gathered ‘round each other to sing some of the oldies, an impromptu concert.  And guess what else!  I sidled over, inched close to their circle, and joined my voice to theirs.  Tentatively at first, not wanting to spoil the beauty of their chorus, but then more confidently when two of them parted to make room for me.  I knew all the words, of course, and we belted out a few classics—When You Wore a Tulip, Daddy’s Little Girl (a personal favourite), Oh! You Beautiful Doll, and That Old Gang of Mine.  I could almost hear my father joining in beside me.

My wife told me later that I fit right in.  In fact, she said, some of the others at the party told her they assumed I was part of the chorus.  I stared at her, sure she was having me on, but she was apparently telling the truth.  And that was music to my ears (if you’ll pardon the pun).

Even better, however, was an invitation from several of the chorus members to try out for the group.  Attendance at three rehearsals, where I would be assessed to find my voice part placement, would be followed by an audition performance with three of the established singers as part of a quartet.  And then I’d either be in, or out.

I’ve never been part of a quartet in the shower, where my best solos have been rendered, so this public audition would be somewhat intimidating.  Plus, I have never been much of a joiner in groups of any sort, so making a commitment to this would be quite a change.

Still, I do regret passing up my first chance those many years ago.  All those yesterdays when I could have been singing joyously with like-minded choristers are gone forever.  But I do have a few tomorrows ahead of me.  And I do like to belt them out.  So, we shall see.

More than three hundred years ago, in his comedy of manners, The Mourning Bride, William Congreve wrote this—Musick has charms to soothe the savage breast…

Well, I am no savage, but it may well be that music could soothe the sadness I have carried with me since high school.

I’ll have to warn them, though, that I cannot hit the high C!